Archive for the ‘Reformed’ Category

Ephesians 6:13-18

Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

Stand therefore, having your loins girt about with truth,

and having on the breastplate of righteousness;

And your feet shod with the preparation of the gospel of peace;

Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

And take the helmet of salvation,

and the sword of the Spirit, which is the word of God:

Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints…”

God reveals Himself as the divine Warrior who fights on behalf of or against the people who profess to bear His name, depending on their faithfulness to His covenant. While this truth was known under the old covenant (see, for example, Ex. 15:3; Dan. 10:10–14), now under the new covenant we have a clearer perspective on spiritual warfare, especially insofar as we are called to fight on the Lord’s side against the Enemy and his minions.

Paul explains how we are to equip ourselves for this spiritual warfare. In Ephesians 6: 10–12, he reminds us that our struggles with sin and with those people who hate the living God are not battles against flesh and blood but against the Evil One. Before we knew Christ, we were in Adam and enslaved to the powers of sin and death. Having been reconciled to God through Jesus, we no longer have the Devil as our captain but now serve in the army of the Lord (Rom. 5:12–21). Still, the influence of sin does not disappear at once, for the world, the flesh, and the Devil strive to make us forget whose side we are on as servants of the cross (Romans 7:7–25; 1 Peter 5:8–9).

The only effective way to keep us from going against the way of Jesus and acting as traitors to His cause is to continually put on the uniform that identifies us as His soldiers (Eph. 6:13–17). Paul uses the analogy of a soldier’s armor to describe the armor of faith. While it is possible to draw some inferences as to the reason why each particular piece of armor is linked to its specific spiritual characteristic, it is more important to see that the roots of Paul’s thinking go back to the Old Testament. In Isaiah 59:15b–17, the prophet speaks of God wearing the same kind of armor as we are to wear in battle against Satan. Putting on spiritual armor simply means that we continually clothe ourselves in the Lord, relying on His gifts and graces to resist temptation and to enable us to risk even our own well-being for the sake of the kingdom.

Continual prayer in the Spirit both for ourselves and for the needs of fellow believers is the means by which we wear this armor (Eph. 6:18–20). Praying in the Spirit is not a mystical experience but rather an alertness to pray, along with a quickness to pray, because, knowing the Holy Spirit gives us power to pray, He intercedes with and for us as we pray, we recognize that power in acknowledging our dependence on God (Rom. 8:26–27).

John Calvin comments on this passage, reminding us that we should not let the “injurious treatment” of others provoke us to revenge, for those who bother us are merely darts from Satan’s hand. “While we are employed in destroying those darts, we lay ourselves open to be wounded on all sides.” Instead, “we must go straight to the enemy, who attacks and wounds us from his concealment — who slays before he appears.”

Expository

Some of you may have little or no experience with what I mean by preaching. What I mean by preaching is expository exultation. (This is how I preach – took it right out of my mouth!)

Preaching Is Expository

Expository means that preaching aims to exposit, or explain and apply, the meaning of the Bible. The reason for this is that the Bible is God’s word, inspired, infallible, profitable—all 66 books of it.

The preacher’s job is to minimize his own opinions and deliver the truth of God. Every sermon should explain the Bible and then apply it to people’s lives.

The preacher should do that in a way that enables you to see that the points he is making actually come from the Bible. If you can’t see that they come from the Bible, your faith will end up resting on a man and not on God’s word.

The aim of this exposition is to help you eat and digest biblical truth that will make your spiritual bones more like steel, double the capacity of your spiritual lungs, make the eyes of your heart dazzled with the brightness of the glory of God, and awaken the capacity of your soul for kinds of spiritual enjoyment you didn’t even know existed.

Preaching Is Exultation

Preaching is also exultation. This means that the preacher does not just explain what’s in the Bible, and the people do not simply try understand what he explains. Rather, the preacher and the people exult over what is in the Bible as it is being explained and applied.

Preaching does not come after worship in the order of the service. Preaching is worship. The preacher worships—exults—over the word, trying his best to draw you into a worshipful response by the power of the Holy Spirit.

My job is not simply to see truth and show it to you. (The devil could do that for his own devious reasons.) My job is to see the glory of the truth and to savor it and exult over it as I explain it to you and apply it for you. That’s one of the differences between a sermon and a lecture.

Preaching Isn’t Church, but It Serves the Church

Preaching is not the totality of the church. And if all you have is preaching, you don’t have the church. A church is a body of people who minister to each other.

One of the purposes of preaching is to equip us for that and inspire us to love each other better.

But God has created the church so that she flourishes through preaching. That’s why Paul gave young pastor Timothy one of the most serious, exalted charges in all the Bible in 2 Timothy 4: 1-2: “I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word.”

What to Expect from My Preaching and Why

If you’re used to a twenty-minute, immediately practical, relaxed talk, you won’t find that from what I’ve just described.

I preach twice that long;

I do not aim to be immediately practical but eternally helpful;

and I am not relaxed.

I standing vigilantly on the precipice of eternity speaking to people who this week could go over the edge whether they are ready to or not. I will be called to account for what I said there.

That’s what I mean by preaching. Amen!

~ John Piper

baptism

1 Peter 3:20-21, “which aforetime were disobedient, when the long suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water: which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ…”

Baptism – the water of baptism, symbolizing the regeneration of the Holy Spirit, is the means of salvation to all those who receive the Holy Spirit in His quickening, cleansing efficacy. Now as the waters of the flood could not have saved Noah and his family, had they not made use of the ark; so the water of baptism saves no man, but as it is the means of his getting his heart purified by the Holy Spirit through faith in Jesus Christ, and illustrates to him that purification.

John 3:5, “Jesus answered, “Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God.”

Jesus asserted the obligation of (baptism) the outward rite, He asserted likewise, as its necessary complement, the presence and creating and informing energy of the Spirit with which John had promised that the coming one should baptize (Matthew 3:11). That as John’s baptism had been unto repentance, for the remission of sins, so the new life must include the real no less than the symbolic cleansing of the old, sinful life, and the infusion by the Spirit of a new and divine principle of life. Thus Jesus’ words included a prophetic reference to the complete ideal of Christian baptism – “the washing of regeneration and the renewing of the Holy Ghost” (Tit. 3:5; Eph. 5:26); according to which the two factors are inseparably blended (not the one swallowed up by the other), and the new life is inaugurated both symbolically in the baptism with water, and actually in the renewing by the Holy Spirit, yet so as that the rite, through its association with the Spirit’s energy, is more than a mere symbol: is a veritable vehicle of grace to the recipient, and acquires a substantial part in the inauguration of the new life. Baptism, considered merely as a rite, and apart from the operation of the Spirit, does not and cannot impart the new life. Without the Spirit it is a lie. It is a truthful sign only as the sign of an inward and spiritual grace. ~ M. R. Vincent

Titus 3:4-5, “But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit…”

“The washing of regeneration and renewal of the Holy Spirit,” literally means “the laver of regeneration and the renewal of the Holy Spirit.” It does not mean the act of bathing, but the bath, the laver. The phrase laver of regeneration distinctly refers to baptism, in connection with which and through which as a medium regeneration is conceived as taking place. It is true that nothing is said of faith; but baptism implies faith on the part of its recipient. It has no regenerating effect apart from faith; and the renewing of the Holy Spirit is not bestowed if faith be wanting. ~ M. R. Vincent

Ephesians 5:26, “having cleansed her by the washing of water with the word…”

“To be connected with having cleansed it by the laver of water: with the word describes that which accompanies the sacrament and which is the peculiar element of baptismal purification. Compare John 15:3, “You are already clean because of the word that I have spoken to you.” St. Augustine says: “Take away the word, and what is the water but water?” ~ M. R. Vincent

When someone desires baptism, they are asked whether or not they have repented of their sins and placed their faith and trust in God through Jesus Christ. This is the “inquiry” spoken of in 1 Peter 3:21, and the answer is given, “I do repent of my sins, and I have placed my faith and trust in God through Jesus Christ…I believe that Jesus Christ is my Savior and Lord.”

Therefore, it is clarified of what St. Peter said in Acts 2:38-39, “And Peter said to them, “Repent and be baptized, each one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children, and for all those who are far away, as many as the Lord our God calls to himself.”

“Behold, the days are coming…that I will send a famine on the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord. They shall run to and fro, seeking the word of the Lord, but shall not find it.” Amos 8:11–12

“In spite of multitudes running about looking for spiritual food, those who truly desire God’s Word comprise only a remnant (see Micah 7:14, 18). This is certainly as true today as it was in ancient Israel. Few Christians today truly hunger to hear the pure word of the Lord. Instead, the majority fatten themselves on Sodom’s apples, feeding on the straw of perverted gospels.” ~ David Wilkerson


Who can endure on the day of Your coming?
Who will be able to stand?
You will return like refiner’s fire.
Who will be saved by Your hand?

You made a way by the blood of Your sacrifice,
Poured out on Calvary’s tree;
Now, in Your presence, Your glory, and righteousness
Stir up a passion in me.

Though You were blameless, You laid down Your life for us,
Bearing the weight of our sin;
Come, with the power that raised You, victorious,
Pour out Your presence again.

The fire of Your love is burning within me,
Consuming my heart, restoring my soul;
My only desire, to abide in Your holiness,
Here in the fire of Your love, here in the fire of Your love.

~ Paul Baloche & Ed Kerr

The Passions: A Spiritual Disease

Posted: October 24, 2011 in Biblical, catholic, Charismatic, Christian, Church, Evangelical, Liturgical, Orthodox, Pentecostal, Reformed, Renaissance, Repentance, Sacramental, Scriptural, universal
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Passions

A passion is a spiritual disease that dominates the soul. When one repeatedly falls into a certain sin, it becomes second nature – a passion – for him to keep falling into this sin. Thus, one who misuses the God-given powers of the soul of desire and anger, or one who continually succumbs to temptations of lust, hate, malice, or jealousy, or one who succumbs to pride and vainglory, acquires those passions. It is primarily through repentance, faith, obedience to God, submission to His will, and dying daily to self is one healed of the passions.

The passions are:

harshness, trickery, malice, perversity, mindlessness, licentiousness, enticement,

dullness, lack of understanding, idleness, sluggishness, stupidity, flattery, silliness,

idiocy, madness, derangement, coarseness, rashness, cowardice, lethargy, dearth of

good actions, moral errors, greed, over-frugality, ignorance, folly, spurious knowledge,

forgetfulness, lack of discrimination, obduracy, injustice, evil intention, a conscienceless

soul, slothfulness, idle chatter, breaking of faith, wrongdoing, sinfulness, lawlessness,

criminality, passion, seduction, assent to evil, mindless coupling, demonic provocation,

dallying, bodily comfort beyond what is required, vice, stumbling, sickness of soul,

enervation, weakness of intellect, negligence, laziness, a reprehensible despondency,

disdain of God, aberration, transgression, unbelief, lack of faith, wrong belief, poverty of

faith, heresy, fellowship in heresy, polytheism, idolatry, ignorance of God, impiety,

magic, astrology, divination, sorcery, denial of God, the love of idols, dissipation,

profligacy, loquacity, indolence, self-love, inattentiveness, lack of progress, deceit,

delusion, audacity, witchcraft, defilement, the eating of unclean food, soft living,

dissoluteness, voracity, unchastity, avarice, anger, dejection, listlessness, self-esteem,

pride, presumption, self-elation, boastfulness, infatuation, foulness, satiety, doltishness,

torpor, sensuality, over-eating, gluttony, insatiability, secret eating, hoggishness, solitary

eating, indifference, fickleness, self-will, thoughtlessness, self-satisfaction, love of

popularity, ignorance of beauty, uncouthness, gaucherie, light-mindedness,

boorishness, rudeness, contentiousness, quarrelsomeness, abusiveness, shouting,

brawling, fighting, rage, mindless desire, gall, exasperation, giving offence, enmity,

meddlesomeness, chicanery, asperity, slander, censure, calumny, condemnation,

accusation, hatred, railing, insolence, dishonor, ferocity, frenzy, severity,

aggressiveness, forswearing oneself, oath taking, lack of compassion, hatred of one’s

brothers, partiality, patricide, matricide, breaking fasts, laxity, acceptance of bribes,

theft, rapine, jealousy, strife, envy, indecency, jesting, vilification, mockery, derision,

exploitation, oppression, disdain of one’s neighbor, flogging, making sport of others,

hanging, throttling, heartlessness, implacability, covenant-breaking, bewitchment,

harshness, shamelessness, impudence, obfuscation of thoughts, obtuseness, mental

blindness, attraction to what is fleeting, impassionedness, frivolity, disobedience,

dullwittedness, drowsiness of soul, excessive sleep, fantasy, heavy drinking,

drunkenness, uselessness, slackness, mindless enjoyment, self-indulgence, venery,

using foul language, effeminacy, unbridled desire, burning lust, masturbation, pimping,

adultery, sodomy, bestiality, defilement, wantonness, a stained soul, incest,

uncleanliness, pollution, sordidness, feigned affection, laughter, jokes, immodest

dancing, clapping, improper songs, revelry, fluteplaying, license of tongue, excessive

love of order, insubordination, disorderliness, reprehensible collusion, conspiracy,

warfare, killing, brigandry, sacrilege, illicit gains, usury, wiliness, grave-robbing,

hardness of heart, obloquy, complaining, blasphemy, fault-finding, ingratitude,

malevolence, contemptuousness, pettiness, confusion, lying, verbosity, empty words,

mindless joy, daydreaming, mindless friendship, bad habits, nonsensicality, silly talk,

garrulity, niggardliness, depravity, intolerance, irritability, affluence, rancour, misuse, illtemper,

clinging to life, ostentation, affectation, pusillanimity, satanic love, curiosity,

contumely, lack of the fear of God, unteachability, senselessness, haughtiness, selfvaunting,

self-inflation, scorn for one’s neighbor, mercilessness, insensitivity,

hopelessness, spiritual paralysis, hatred of God, despair, suicide, a falling away from

God in all things, utter destruction –

Altogether 298 passions……….

These, then, are the passions which have been found named in the Holy Scriptures.

St. John Climakos states: “If you seek understanding in wicked men, you will not find it.”

For all that the demons produce is disorderly. In common with the godless and the unjust, the demons have but one purpose: to destroy the souls of those who accept their evil counsel. Yet sometimes they actually help men to attain holiness. In such instances they are conquered by the patience and faith of those who put their trust in the Lord, and who through their good actions and resistance to evil thoughts counteract the demons and bring down curses upon them.

From A LIST OF THE PASSIONS, Saint Peter of Damaskos The Philokalia; The Complete Text compiled by St. Nikodimos of the Holy Mountain and St. Makarios of Corinth Volume Three Translated from the Greek and edited by G.E.H. Palmer, Philip Sherard, Kallistos Ware faber and faber, 1984

One God. We worship one, personal, knowable, holy God. There are not two gods or ten gods or ten million gods, only one. He has always been and will always be. He is not a product of our mind or imagination. He really exists and we can know him because he has spoken to us in his word.

Two kinds of being. We are not gods. God is not found in the trees or the wind or in us. He created the universe and cares for all that he has made, but he is distinct from his creation. The story of the world is not about being released from the illusion of our existence or discovering the god within. The story is about God, the people he made, and how the creatures can learn to delight in, trust in, and obey their Creator.

Three persons. The one God exists eternally in three persons. The Father is God. The Son, our Lord Jesus Christ, is God. The Holy Spirit, the Spirit of the Father and the Son, is also God. And yet these three—equal in glory, rank, and power—are three persons. The doctrine of the Trinity helps explain how there can be true unity and diversity in our world. It also shows that our God is a relational God.

For us. Something happened in history that changed the world. The Son of God came into the world as a man, perfectly obeyed his Father, fulfilled Israel’s purpose, succeeded where Adam failed, and began the process of reversing the curse. Jesus Christ died for the sins of the world. He rose again from the dead on the third day. By faith in him our sins can be forgiven and we can be assured of living forever with God and one day being raised from the dead like Christ.

~ Kevin Deyoung


DOMINION OVER SIN: Sin shall not have dominion over you…(Romans 6:14)

DOMINION OVER THE FLESH: So then brethren, we are under obligation, not to the flesh, to live according to the flesh… (Romans 8:12)

DOMINION OVER SATAN: Resist the devil and he will flee from you. (James 4:7)

DOMINION OVER DEMONS: Behold I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy, and nothing shall injure you. (Luke 10:19)

DOMINION OVER SICKNESS: Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer offered in faith will restore the one who is sick… ( James 5:14)

DOMINION OVER EVIL: Do not be overcome by evil, but overcome evil with good. (Romans 12:21)

DOMINION OVER THE WORLD: For whatever is born of God overcomes the world, and this is the victory that has overcome the world – our faith. (1 John 5:4)

DOMINION OVER FEAR: Perfect love casts out fear…(1 John 4:18)

DOMINION OVER…? But with God all things are possible…(Matthew 19:26)

~ David Ravenhill

Esther 9:22 – “As the days on which the Jews had rest from their enemies, as the month which was turned from sorrow to joy for them, & from mourning to a holiday; that they should make them days of feasting and joy, of sending presents to one another and gifts to the poor.”

There can be a lull in the battle. The enemy, Satan, waits for a time or a season to bombard us with something painful. When you are feeling somewhat good about your life, the attack begins. The enemy comes at you with curve balls, hand grenades, mortars, and a frontal attack. All this to test how fragile you are. This is to test your faith in God.

There is no rest from our enemies. They stand ready to attack at a moment’s notice, regardless of the situation or timing. They are ready to pounce heavily. These attacks happen daily to those in the Body of Christ. The Body of Christ must maintain its guard, and watchfulness to protect itself.

That is why the Church, the Body of Christ exists, to help one another and to stand together and fight the enemy.

We are soldiers of Christ (Miles Christi). The Church is One and reveals a great and generous heart. The Church, deeply moved by the heart of Christ, struggles with how indifferent people respond to God’s love through her. She looks to the Cross upon Calvary with affection, knowing all too well all that has been left at its foot. A change must come upon the Church. The Church fears in horror that she may become mediocre, useless, and express an empty life. Now, the Church must look upon the Lord and ask, “What have I done for You, what am I doing for You, and what must I do for You?”

The entrance into the Kingdom of God is by grace through faith in Jesus Christ alone. My call to ministry is one based upon God’s faithfulness to fulfill His revealed purpose in my life. I had no ability to acquire salvation on my own. Because of God’s sovereignty, He chose me in Christ before the foundation of the world. His mercy and grace brought me faith. God enabled me to make the choice of trusting in Jesus Christ as Savior and Lord. He regenerated and transformed me into a new creation in Christ Jesus, and now His sanctifying grace is making me holy in my daily life.

The Holy Spirit baptized me into the Body of Christ, the Church (the ekklēsia), of which I am a member. Now, I am a member of the Community (ekklēsia) of Jesus Christ. God created a community of worship, dedication, and faith in the time of the Old Covenant. Now, the community has changed with the coming of the new and better covenant. Within this community of the Kingdom, I am able to view my calling more clearly. It means that being a “covenant person” of a covenant people; I am called to a mission along with many others, and am equipped by God through the Holy Spirit.

Therefore, I can speak with conviction along with the Apostle Paul when he said in 2 Corinthians 3:6, “ He has made us competent as ministers of a new covenant – not of the letter but of the Spirit, for the letter kills, but the Spirit gives life.” Therefore, I see that those members of the Community of Jesus Christ are ministers unto each other, the world, and unto God.

My call and the call of His Church (Matthew 25:35-45) is to minister unto a world that is lost. We are to be beacons of light to those who are blind in darkness. We are to be workers of justice and freedom for the oppressed and captive. We are to demonstrate to the poor the power of His greatness and His faithfulness from which we hope, and to proclaim the Gospel and His Kingdom!