In The Hands of the Refiner

1 Peter 3:20-21, “which aforetime were disobedient, when the long suffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water: which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ…”

Baptism – the water of baptism, symbolizing the regeneration of the Holy Spirit, is the means of salvation to all those who receive the Holy Spirit in His quickening, cleansing efficacy. Now as the waters of the flood could not have saved Noah and his family, had they not made use of the ark; so the water of baptism saves no man, but as it is the means of his getting his heart purified by the Holy Spirit through faith in Jesus Christ, and illustrates to him that purification.

John 3:5, “Jesus answered, “Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God.”

Jesus asserted the obligation of (baptism) the outward rite, He asserted likewise, as its necessary complement, the presence and creating and informing energy of the Spirit with which John had promised that the coming one should baptize (Matthew 3:11). That as John’s baptism had been unto repentance, for the remission of sins, so the new life must include the real no less than the symbolic cleansing of the old, sinful life, and the infusion by the Spirit of a new and divine principle of life. Thus Jesus’ words included a prophetic reference to the complete ideal of Christian baptism – “the washing of regeneration and the renewing of the Holy Ghost” (Tit. 3:5; Eph. 5:26); according to which the two factors are inseparably blended (not the one swallowed up by the other), and the new life is inaugurated both symbolically in the baptism with water, and actually in the renewing by the Holy Spirit, yet so as that the rite, through its association with the Spirit’s energy, is more than a mere symbol: is a veritable vehicle of grace to the recipient, and acquires a substantial part in the inauguration of the new life. Baptism, considered merely as a rite, and apart from the operation of the Spirit, does not and cannot impart the new life. Without the Spirit it is a lie. It is a truthful sign only as the sign of an inward and spiritual grace. ~ M. R. Vincent

Titus 3:4-5, “But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit…”

“The washing of regeneration and renewal of the Holy Spirit,” literally means “the laver of regeneration and the renewal of the Holy Spirit.” It does not mean the act of bathing, but the bath, the laver. The phrase laver of regeneration distinctly refers to baptism, in connection with which and through which as a medium regeneration is conceived as taking place. It is true that nothing is said of faith; but baptism implies faith on the part of its recipient. It has no regenerating effect apart from faith; and the renewing of the Holy Spirit is not bestowed if faith be wanting. ~ M. R. Vincent

Ephesians 5:26, “having cleansed her by the washing of water with the word…”

“To be connected with having cleansed it by the laver of water: with the word describes that which accompanies the sacrament and which is the peculiar element of baptismal purification. Compare John 15:3, “You are already clean because of the word that I have spoken to you.” St. Augustine says: “Take away the word, and what is the water but water?” ~ M. R. Vincent

When someone desires baptism, they are asked whether or not they have repented of their sins and placed their faith and trust in God through Jesus Christ. This is the “inquiry” spoken of in 1 Peter 3:21, and the answer is given, “I do repent of my sins, and I have placed my faith and trust in God through Jesus Christ…I believe that Jesus Christ is my Savior and Lord.”

Therefore, it is clarified of what St. Peter said in Acts 2:38-39, “And Peter said to them, “Repent and be baptized, each one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children, and for all those who are far away, as many as the Lord our God calls to himself.”