Archive for the ‘Faith’ Category

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Social Media – A Tool for Ministry

For atleast the past 10 years, I have discovered and now believe that Social Media is a powerful tool for ministry. Posting on social media sites has allowed me to be salt and light to a lost and dying world by reaching those people who may never visit a community of faith.

“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. “You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” ~ Matthew 5:13-16 (ESV)

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Through the use of social media many people can be touched with the Gospel. Social media is an influential tool.

Let’s take for example how I use my Twitter account. I post short Gospel messages each day with a link to The Story.

The Story is an online booklet containing content and design that was created for the believer and unbeliever, to clearly present the Gospel of Jesus. ViewTheStory.com, the online version, was setup for churches, ministires, and individuals to embed on their website. Spread The Truth ministries created the online version specifically for churches, but anyone can use it as a tool to share the Good News.

Each day I post on my Twitter feed anywhere from 8-10 little messages with links to The Story. Each day I check my dashboard at ViewTheStory.com to see how many visits and views were made to the online booklet. So far since September of 2012, there have been 3,247 all time views, and 2,988 all time unique visitors to the link sponsored by Symphony Ministries. Last month a total of 731 people visited and viewed The Story, the Good News of Jesus Christ. I am amazed at the response, and have prayed that of the three thousand people who visited The Story that many of them received salvation through faith in Jesus Christ.

There are other social media or media outlets that I use to spread the Gospel message. I have learned many things in this Communication in Ministry course related to communicating the Gospel. The main thing I have learned is that when we give a clear, concise, honest, presentation of the Gospel message, it will help the listener or viewer to respond to God’s call to salvation. For that, I am very thankful.

 

Kerygma

The Kerygma – Part Two

The Kerygma

To review, kerygma is the Greek word κήρυγμα kérugma, translated proclamation or preaching. The Kergyma is proclaiming the Gospel of Jesus Christ in spoken words, or even proclaimed in the celebration of the Lord’s Supper. It is the proclamation of Jesus redemptive work. It is the proclamation God’s story of the history of redemption from the beginning of creation. Proclamation was usually followed by teaching and instruction in the elements of the faith, or the reading of a Creed. What Jesus did and taught in His ministry was included within the basic proclamation.

Here is a summary of the ancient kerygma:

  1. The Age of Fulfillment has dawned, the “latter days” foretold by the prophets.
  2. This has taken place through the birth, life, ministry, death, and resurrection of Jesus the Messiah.
  3. By virtue of the resurrection, and His ascension into heaven, Jesus has been exalted at the right hand of God as King of Kings – the Messianic head of the new Israel.
  4. The Holy Spirit in the Church is the sign of Jesus’ present power and glory.
  5. The Messianic Age will reach its consummation in the return of Jesus.
  6. An appeal is made for repentance for the forgiveness of sins, the gift of the Holy Spirit, and salvation.

Jesus the Messiah, of course, was the center of this ancient kerygma. The cross, the resurrection, and His ascension to the right hand of Majesty are crucial to the kerygmatic preaching of Messiah Jesus.

Kerygmatic preaching is not a technique that can simply be learned by articulate spokespersons, it is a relationship that must be received, experienced, and thereby announced.

There are eight kerygmatic sermons given by the Apostles in Luke’s letter to Theophilus, the Acts of the Apostles. They are found in the following passages:

1) Acts 2:14-36

2) Acts 3:12-26

3) Acts 4:8-12

4) Acts 5:29-32

5) Acts 10: 34-43

6) Acts 13:16-41

7) Acts 14:15-17

8) Acts 17: 22-31

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“I’m very fond of You, Jesus…”

“When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.” ~ John 21:15-19 (ESV)

Jesus uses the word ἀγαπάω agapaō translated “love” which means “to love dearly” in verses 15 & 16. Jesus challenges Peter’s answers. Now, in verse 17 Jesus uses a different word. Knowing Peter would grieve and be offended at the being asked a third time, He says, “Simon, son of Jonas, are you fond of me?” φιλέω phileō, which means “to love affectionately as a friend.”

Noting this, observe what word Peter uses in response to Jesus. In verse 15 Peter says literally, “you know that I am fond of you.” Φιλέω phileō.  Again in verse 16, Peter says the same thing, “O Lord, you know that I am fond of you.” Φιλέω phileō. The third time Jesus asks Peter, he responds, “O Lord, you know all things, you know that I am fond of you!” Φιλέω phileō.

The reason Jesus asks Peter three times is to determine if he really loved Jesus above all else. Jesus asked Peter, “Simon, son of John, do you love me more than these?” Jesus wanted Peter to understand the difference in what He expected from him, and where Peter was in his heart.

Being a disciple is to love God with all your heart, soul, mind and strength, and your neighbor as yourself – and also to love God above even your neighbor to the point where you would give your life for His sake (vs. 18-19).

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A Grief Observed by C. S. Lewis

The short book entitled “A Grief Observed” by C.S. Lewis relates how the author joined the human race when his wife and spirited poet, Joy Gresham, died of cancer. Lewis, the Oxford professor whose Christian apologetics make it seem like he’s got an answer for everything, experienced crushing doubt for the first time during her illness and after his wife’s tragic death. A Grief Observed contains meaningful reflections on that period: “Your bid–for God or no God, for a good God or the Cosmic Sadist, for eternal life or nonentity–will not be serious if nothing much is staked on it. And you will never discover how serious it was until the stakes are raised horribly high,” Lewis writes. “Nothing will shake a man–or at any rate a man like me–out of his merely verbal thinking and his merely notional beliefs. He has to be knocked silly before he comes to his senses. Only torture will bring out the truth. Only under torture does he discover it himself.”

This is the book that inspired the film Shadowlands but it is more wrenching, more revelatory, and more real than the movie. It is a beautiful and unflinchingly honest record of how even a stalwart believer can lose all sense of meaning in the universe, and how he can gradually regain his bearings.

Although this book is non-fiction it is written like the author of so many famous books of fiction can write.  Yet, from a very personal standpoint, Lewis comes to grips with the reality of terminal illness.  It is always from the viewpoint of “this can’t be happening to me!”  He goes through stages of denial, first of the illness itself, and second of the untimely death of his wife.  Sharing his feelings with her son was very hard for Lewis.  Lewis and Joy’s son Douglas became very close.  The relationship started because he enjoyed reading Lewis’ classics.  Douglas truly admired and respected Lewis. Lewis was always the professor and statesman, and always had that stiff upper lip of the Englishman.  But when it came down to facing his feelings, Lewis was the first to really get in touch with them.  His wife, Joy, helped him get through the times of unknowing before she died.  Lewis and Douglas grew very fond of each other and mourned the loss of Joy together, arm in arm.

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Joy was very warm and caring toward him during her therapy and temporary recovery.  She insisted on spending as much time with Lewis as possible.  They basically did everything together.  What is really touching about this story is what became of their marriage, and the reason why they married in the first place.

From the first meeting of Lewis, Joy Gresham, and her son Douglas, the beginning of their lasting friendship, through the courtship that took many years, A Grief Observed blends the two worlds or cultures of American values and those of the British.  The book brings you into the heart of Lewis like no other book he had written.  When you finish this book, your heart will be warmed and your mind will rest assured of the possibility of loving someone so deeply as to suffer more than the one who is sick.

I would recommend this book to anyone who is going through the illness of a loved one, especially if he or she has been diagnosed as terminal.

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“For God loved the world in this way: He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life. For God did not send His Son into the world that He might condemn the world, but that the world might be saved through Him. Anyone who believes in Him is not condemned, but anyone who does not believe is already condemned, because he has not believed in the name of the One and Only Son of God. “This, then, is the judgment: The light has come into the world, and people loved darkness rather than the light because their deeds were evil. For everyone who practices wicked things hates the light and avoids it, so that his deeds may not be exposed. But anyone who lives by the truth comes to the light, so that his works may be shown to be accomplished by God.” ~ The Gospel of John 3:16-21

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Esther 9:22 – “As the days on which the Jews had rest from their enemies, as the month which was turned from sorrow to joy for them, & from mourning to a holiday; that they should make them days of feasting and joy, of sending presents to one another and gifts to the poor.”

There can be a lull in the battle. The enemy, Satan, waits for a time or a season to bombard us with something painful. When you are feeling somewhat good about your life, the attack begins. The enemy comes at you with curve balls, hand grenades, mortars, and a frontal attack. All this to test how fragile you are. This is to test your faith in God.

There is no rest from our enemies. They stand ready to attack at a moment’s notice, regardless of the situation or timing. They are ready to pounce heavily. These attacks happen daily to those in the Body of Christ. The Body of Christ must maintain its guard, and watchfulness to protect itself.

That is why the Church, the Body of Christ exists, to help one another and to stand together and fight the enemy.

We are soldiers of Christ (Miles Christi). The Church is One and reveals a great and generous heart. The Church, deeply moved by the heart of Christ, struggles with how indifferent people respond to God’s love through her. She looks to the Cross upon Calvary with affection, knowing all too well all that has been left at its foot. A change must come upon the Church. The Church fears in horror that she may become mediocre, useless, and express an empty life. Now, the Church must look upon the Lord and ask, “What have I done for You, what am I doing for You, and what must I do for You?”