The short message was recorded with my new GoPro Hero3 camera!
There is a question in my mind about “rest.” We’ve all had something to say about “rest.” Slowing down, taking it easier, and spending more time with God. All the books about Emotionally Healthy Spirituality (EHS) say the same thing. We have to slow down, we have to set a Sabbath rest for ourselves.
However, do we realize what Jesus said about “rest?” In Matthew 11:28 Jesus says literally, “Come to Me, all ones tiring, and being loaded down, and I will cause you rest.” Jesus said He would CAUSE us rest. That is really different from GIVE us rest isn’t it? The Greek word ἀναπαύω anapauō in this verse means, “to cause or permit one to cease from any movement or labour in order to recover and collect his strength.” Jesus says you don’t need to keep striving. Jesus says I permit you not to strive any longer. Jesus says come to me and I will cause you to cease from any movement or labor in order that you can recover and collect your strength. Have you ever had anyone tell you to stop what you were doing? I hear Jesus saying, stop what you’re doing! This labor you are undertaking is not what you were made for. You were created to rely upon Me, depend upon Me, and obtain your strength from me, for He says, “Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Matthew 11:29-30 (NRSV)
I visualize Jesus yoke as Jeremy Taylor has said, ““Christ’s yoke is like feathers to a bird; not loads, but helps to motion.” Jesus yoke isn’t easy as we know easy to mean, but it means good, virtuous, and wholesome – it is not contrived or demanding. Oh, what grace! Oh, to lean on the everlasting arms that hold us up when we are under stress and pressure. As the song says, “safe and secure from all alarms.”
Shouldn’t we all lean upon His everlasting arms and rest, recess, and renew?
The Kerygma – Part Two
The Kerygma
To review, kerygma is the Greek word κήρυγμα kérugma, translated proclamation or preaching. The Kergyma is proclaiming the Gospel of Jesus Christ in spoken words, or even proclaimed in the celebration of the Lord’s Supper. It is the proclamation of Jesus redemptive work. It is the proclamation God’s story of the history of redemption from the beginning of creation. Proclamation was usually followed by teaching and instruction in the elements of the faith, or the reading of a Creed. What Jesus did and taught in His ministry was included within the basic proclamation.
Here is a summary of the ancient kerygma:
Jesus the Messiah, of course, was the center of this ancient kerygma. The cross, the resurrection, and His ascension to the right hand of Majesty are crucial to the kerygmatic preaching of Messiah Jesus.
Kerygmatic preaching is not a technique that can simply be learned by articulate spokespersons, it is a relationship that must be received, experienced, and thereby announced.
There are eight kerygmatic sermons given by the Apostles in Luke’s letter to Theophilus, the Acts of the Apostles. They are found in the following passages:
1) Acts 2:14-36
2) Acts 3:12-26
3) Acts 4:8-12
4) Acts 5:29-32
5) Acts 10: 34-43
6) Acts 13:16-41
7) Acts 14:15-17
8) Acts 17: 22-31
“I’m very fond of You, Jesus…”
“When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.” ~ John 21:15-19 (ESV)
Jesus uses the word ἀγαπάω agapaō translated “love” which means “to love dearly” in verses 15 & 16. Jesus challenges Peter’s answers. Now, in verse 17 Jesus uses a different word. Knowing Peter would grieve and be offended at the being asked a third time, He says, “Simon, son of Jonas, are you fond of me?” φιλέω phileō, which means “to love affectionately as a friend.”
Noting this, observe what word Peter uses in response to Jesus. In verse 15 Peter says literally, “you know that I am fond of you.” Φιλέω phileō. Again in verse 16, Peter says the same thing, “O Lord, you know that I am fond of you.” Φιλέω phileō. The third time Jesus asks Peter, he responds, “O Lord, you know all things, you know that I am fond of you!” Φιλέω phileō.
The reason Jesus asks Peter three times is to determine if he really loved Jesus above all else. Jesus asked Peter, “Simon, son of John, do you love me more than these?” Jesus wanted Peter to understand the difference in what He expected from him, and where Peter was in his heart.
Being a disciple is to love God with all your heart, soul, mind and strength, and your neighbor as yourself – and also to love God above even your neighbor to the point where you would give your life for His sake (vs. 18-19).