Archive for the ‘Biblical’ Category

Expository

Some of you may have little or no experience with what I mean by preaching. What I mean by preaching is expository exultation. (This is how I preach – took it right out of my mouth!)

Preaching Is Expository

Expository means that preaching aims to exposit, or explain and apply, the meaning of the Bible. The reason for this is that the Bible is God’s word, inspired, infallible, profitable—all 66 books of it.

The preacher’s job is to minimize his own opinions and deliver the truth of God. Every sermon should explain the Bible and then apply it to people’s lives.

The preacher should do that in a way that enables you to see that the points he is making actually come from the Bible. If you can’t see that they come from the Bible, your faith will end up resting on a man and not on God’s word.

The aim of this exposition is to help you eat and digest biblical truth that will make your spiritual bones more like steel, double the capacity of your spiritual lungs, make the eyes of your heart dazzled with the brightness of the glory of God, and awaken the capacity of your soul for kinds of spiritual enjoyment you didn’t even know existed.

Preaching Is Exultation

Preaching is also exultation. This means that the preacher does not just explain what’s in the Bible, and the people do not simply try understand what he explains. Rather, the preacher and the people exult over what is in the Bible as it is being explained and applied.

Preaching does not come after worship in the order of the service. Preaching is worship. The preacher worships—exults—over the word, trying his best to draw you into a worshipful response by the power of the Holy Spirit.

My job is not simply to see truth and show it to you. (The devil could do that for his own devious reasons.) My job is to see the glory of the truth and to savor it and exult over it as I explain it to you and apply it for you. That’s one of the differences between a sermon and a lecture.

Preaching Isn’t Church, but It Serves the Church

Preaching is not the totality of the church. And if all you have is preaching, you don’t have the church. A church is a body of people who minister to each other.

One of the purposes of preaching is to equip us for that and inspire us to love each other better.

But God has created the church so that she flourishes through preaching. That’s why Paul gave young pastor Timothy one of the most serious, exalted charges in all the Bible in 2 Timothy 4: 1-2: “I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word.”

What to Expect from My Preaching and Why

If you’re used to a twenty-minute, immediately practical, relaxed talk, you won’t find that from what I’ve just described.

I preach twice that long;

I do not aim to be immediately practical but eternally helpful;

and I am not relaxed.

I standing vigilantly on the precipice of eternity speaking to people who this week could go over the edge whether they are ready to or not. I will be called to account for what I said there.

That’s what I mean by preaching. Amen!

~ John Piper

The Passions: A Spiritual Disease

Posted: October 24, 2011 in Biblical, catholic, Charismatic, Christian, Church, Evangelical, Liturgical, Orthodox, Pentecostal, Reformed, Renaissance, Repentance, Sacramental, Scriptural, universal
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Passions

A passion is a spiritual disease that dominates the soul. When one repeatedly falls into a certain sin, it becomes second nature – a passion – for him to keep falling into this sin. Thus, one who misuses the God-given powers of the soul of desire and anger, or one who continually succumbs to temptations of lust, hate, malice, or jealousy, or one who succumbs to pride and vainglory, acquires those passions. It is primarily through repentance, faith, obedience to God, submission to His will, and dying daily to self is one healed of the passions.

The passions are:

harshness, trickery, malice, perversity, mindlessness, licentiousness, enticement,

dullness, lack of understanding, idleness, sluggishness, stupidity, flattery, silliness,

idiocy, madness, derangement, coarseness, rashness, cowardice, lethargy, dearth of

good actions, moral errors, greed, over-frugality, ignorance, folly, spurious knowledge,

forgetfulness, lack of discrimination, obduracy, injustice, evil intention, a conscienceless

soul, slothfulness, idle chatter, breaking of faith, wrongdoing, sinfulness, lawlessness,

criminality, passion, seduction, assent to evil, mindless coupling, demonic provocation,

dallying, bodily comfort beyond what is required, vice, stumbling, sickness of soul,

enervation, weakness of intellect, negligence, laziness, a reprehensible despondency,

disdain of God, aberration, transgression, unbelief, lack of faith, wrong belief, poverty of

faith, heresy, fellowship in heresy, polytheism, idolatry, ignorance of God, impiety,

magic, astrology, divination, sorcery, denial of God, the love of idols, dissipation,

profligacy, loquacity, indolence, self-love, inattentiveness, lack of progress, deceit,

delusion, audacity, witchcraft, defilement, the eating of unclean food, soft living,

dissoluteness, voracity, unchastity, avarice, anger, dejection, listlessness, self-esteem,

pride, presumption, self-elation, boastfulness, infatuation, foulness, satiety, doltishness,

torpor, sensuality, over-eating, gluttony, insatiability, secret eating, hoggishness, solitary

eating, indifference, fickleness, self-will, thoughtlessness, self-satisfaction, love of

popularity, ignorance of beauty, uncouthness, gaucherie, light-mindedness,

boorishness, rudeness, contentiousness, quarrelsomeness, abusiveness, shouting,

brawling, fighting, rage, mindless desire, gall, exasperation, giving offence, enmity,

meddlesomeness, chicanery, asperity, slander, censure, calumny, condemnation,

accusation, hatred, railing, insolence, dishonor, ferocity, frenzy, severity,

aggressiveness, forswearing oneself, oath taking, lack of compassion, hatred of one’s

brothers, partiality, patricide, matricide, breaking fasts, laxity, acceptance of bribes,

theft, rapine, jealousy, strife, envy, indecency, jesting, vilification, mockery, derision,

exploitation, oppression, disdain of one’s neighbor, flogging, making sport of others,

hanging, throttling, heartlessness, implacability, covenant-breaking, bewitchment,

harshness, shamelessness, impudence, obfuscation of thoughts, obtuseness, mental

blindness, attraction to what is fleeting, impassionedness, frivolity, disobedience,

dullwittedness, drowsiness of soul, excessive sleep, fantasy, heavy drinking,

drunkenness, uselessness, slackness, mindless enjoyment, self-indulgence, venery,

using foul language, effeminacy, unbridled desire, burning lust, masturbation, pimping,

adultery, sodomy, bestiality, defilement, wantonness, a stained soul, incest,

uncleanliness, pollution, sordidness, feigned affection, laughter, jokes, immodest

dancing, clapping, improper songs, revelry, fluteplaying, license of tongue, excessive

love of order, insubordination, disorderliness, reprehensible collusion, conspiracy,

warfare, killing, brigandry, sacrilege, illicit gains, usury, wiliness, grave-robbing,

hardness of heart, obloquy, complaining, blasphemy, fault-finding, ingratitude,

malevolence, contemptuousness, pettiness, confusion, lying, verbosity, empty words,

mindless joy, daydreaming, mindless friendship, bad habits, nonsensicality, silly talk,

garrulity, niggardliness, depravity, intolerance, irritability, affluence, rancour, misuse, illtemper,

clinging to life, ostentation, affectation, pusillanimity, satanic love, curiosity,

contumely, lack of the fear of God, unteachability, senselessness, haughtiness, selfvaunting,

self-inflation, scorn for one’s neighbor, mercilessness, insensitivity,

hopelessness, spiritual paralysis, hatred of God, despair, suicide, a falling away from

God in all things, utter destruction –

Altogether 298 passions……….

These, then, are the passions which have been found named in the Holy Scriptures.

St. John Climakos states: “If you seek understanding in wicked men, you will not find it.”

For all that the demons produce is disorderly. In common with the godless and the unjust, the demons have but one purpose: to destroy the souls of those who accept their evil counsel. Yet sometimes they actually help men to attain holiness. In such instances they are conquered by the patience and faith of those who put their trust in the Lord, and who through their good actions and resistance to evil thoughts counteract the demons and bring down curses upon them.

From A LIST OF THE PASSIONS, Saint Peter of Damaskos The Philokalia; The Complete Text compiled by St. Nikodimos of the Holy Mountain and St. Makarios of Corinth Volume Three Translated from the Greek and edited by G.E.H. Palmer, Philip Sherard, Kallistos Ware faber and faber, 1984

Esther 9:22 – “As the days on which the Jews had rest from their enemies, as the month which was turned from sorrow to joy for them, & from mourning to a holiday; that they should make them days of feasting and joy, of sending presents to one another and gifts to the poor.”

There can be a lull in the battle. The enemy, Satan, waits for a time or a season to bombard us with something painful. When you are feeling somewhat good about your life, the attack begins. The enemy comes at you with curve balls, hand grenades, mortars, and a frontal attack. All this to test how fragile you are. This is to test your faith in God.

There is no rest from our enemies. They stand ready to attack at a moment’s notice, regardless of the situation or timing. They are ready to pounce heavily. These attacks happen daily to those in the Body of Christ. The Body of Christ must maintain its guard, and watchfulness to protect itself.

That is why the Church, the Body of Christ exists, to help one another and to stand together and fight the enemy.

We are soldiers of Christ (Miles Christi). The Church is One and reveals a great and generous heart. The Church, deeply moved by the heart of Christ, struggles with how indifferent people respond to God’s love through her. She looks to the Cross upon Calvary with affection, knowing all too well all that has been left at its foot. A change must come upon the Church. The Church fears in horror that she may become mediocre, useless, and express an empty life. Now, the Church must look upon the Lord and ask, “What have I done for You, what am I doing for You, and what must I do for You?”