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Summer Breeze

Posted: July 3, 2019 in Ancient Faith, belief, Biblical, Charismatic, Christian, Cross, Evangelical, Faith, God, Gospel, Holy Spirit, Holy Trinity, life, Love, Lutheran, Messiah, orthodoxy, poetry, repent, Repentance, resurrection, sanctification, Teaching, Word

Do you remember this song from Seals and Croft?

“See the curtains hanging in the window, in the evening on a Friday night; A little light shining through the window, lets me know everything is alright… Summer breeze, makes me feel fine, blowing through the jasmine in my mind; Summer breeze, makes me feel fine, blowing through the jasmine in my mind…

See the paper laying in the sidewalk, a little music from the house next door; So I walked on up to the doorstep, through the screen and across the floor…

Summer breeze, makes me feel fine, blowing through the jasmine in my mind; Summer breeze, makes me feel fine, blowing through the jasmine in my mind…

Sweet days of summer, the jasmine’s in bloom; July is dressed up and playing her tune; And I come home from a hard day’s work; And you’re waiting there, not a care in the world; See the smile waiting in the kitchen, food cooking and the plates for two; Feel the arms that reach out to hold me, in the evening when the day is through…

Summer breeze, makes me feel fine, blowing through the jasmine in my mind; Summer breeze, makes me feel fine, blowing through the jasmine in my mind…”

In John 3:8, Jesus says, “The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.” Nicodemus had objected to Jesus’ teaching because he did not understand. Jesus shows him that he ought not to reject it on that account, for he constantly had a problem believing. Jesus’ words might appear incomprehensible, but His teaching was to be understood by its effects. As in this case of the wind, the effects were seen, the sound was heard, important changes were produced by it, trees and clouds were moved, yet the wind is not seen, nor do we know where it comes, nor by what laws it is governed. So it is with the operations of the Holy Spirit in the life of a person.

When the Holy Spirit comes, we see the changes produced. Men who are sinful become holy; the thoughtless become serious; the licentious become pure; the vicious, moral; the moral, religious; the prayerless, prayerful; the rebellious and obstinate, meek, mild, and gentle. When we see such changes, we ought no more to doubt that they are produced by God ‐ by the mighty Agent, than when we see the trees moved, or the waters of the ocean piled upon heaps, or feel the cooling effects of a summer’s breeze. In those cases we attribute it to the “wind,” even though we do not see it, and we do not understand how it operates.

Here are four things we learn from this passage:

1. That the proper evidence of conversion is the effect of change on the life.

2. That we must not search for the cause or manner of the change on the life.

3. That God has power over the most hardened sinner to change him, as He has power over the loftiest oak, to bring it down by a sweeping blast.

4. That there is a great variety of the modes of the operation of the Holy Spirit. As the “wind” sometimes sweeps with a tempest, and knocks everyone down all before it, and sometimes blows upon us in a mild evening zephyr, so it is with the operations of the Holy Spirit.

The sinner sometimes trembles and is prostrate before the truth, and sometimes is sweetly and gently drawn to the cross of Jesus Christ. The Holy Spirit’s invisible operations gives visible evidence of His power. The Holy Spirit works His own way beyond our comprehension just like we do not know the law of the wind.

So, as our summer draws nearer and covers us with its warmth, remember as you feel the summer breeze upon your face, that God, by the invisible power of His Holy Spirit has moved you and changed you, and is in the process of changing you, from glory to glory into the blessed, holy image of His Son, our Savior, Jesus Christ. Amen.

Have a blessed summer!

“Gay Christianity”

Posted: May 30, 2019 in Ancient Faith, belief, Biblical, Body of Christ, Christian, Church, Church History, Evangelical, False Teaching, Father, God, Gospel, Heresy, Holy Spirit, Holy Trinity, life, Love, Ministry, Pastoral Care, repent, Repentance, sign, Son, story, storytelling, Teaching, Word

GayChristianity

— A Fatal Theological Oxymoron

An oxymoron combines two notions that don’t belong together. They are often humorous, as in “military intelligence,” “open secret” or “paid volunteer.” Oxys in Greek means “sharp” and moron means “dull,” so you can see how the name was coined. “Gay Christianity” is an oxymoron, and not in the least humorous! This growing movement in contemporary evangelicalism mixes two contradictory elements in a dangerous theological oxymoron. To show why this is true, we need to define both elements-“Gay” and “Christianity.”

Christianity: We must begin with the definition of Christianity by its original founders. The Apostle Paul describes the truth as worship of God the Creator, and the lie as the worship of Nature (Romans 1:25). He is connecting with The Old Testament. Nehemiah says of God: “You have made heaven…and the hosts of heaven worship you (Neh 9:6). This takes us back to Genesis 1:1: “In the beginning God created the heavens and the earth.” Pagans worshiped the hosts of heaven (Nature), but in the Bible, the hosts of heaven worship the Lord. Christianity seeks to follow Psalm 57:5 by exalting God above the heavens, in order that his “glory be over all the earth!” The basic truth of existence is that the Creator and his creation are distinct.

All fallen human beings, including homosexuals, need to hear the compassion and empathy expressed in the gospel, but the biblical message cannot be reduced to mere sentimentality. It reveals the just nature of God the Creator and the fallen nature of every human being. Jesus is the revelation of that just God. As the second person of the Trinity, he is Judge and Creator but also Redeemer who, through his death on the Cross, extends God’s love to sinners.

Gay: The dictionary defines “gay” as “relating to, or exhibiting sexual desire or behavior directed toward a person or persons of one’s own sex.” Unlike Christianity, which derives from revealed, holy Scripture, gayness has its roots in pagan religion, which has practiced homosexuality throughout the millennia. Paganism not only worships nature, refusing the Creator; it also refuses the binaries and distinctions that God has placed in creation, such as male and female. For a generation, “Gay Christians” have argued that the Bible embraces homosexuality as a valid expression of human love. A recent scholarly study entitled Unchanging Witness challenges that thesis. It argues that the Judeo-Christian tradition, from the Old Testament world to Rabbinic Judaism, to the Greco-Roman world of the New Testament and on through the whole of Christian history, has never believed the Bible to give moral legitimacy to homosexuality.

Homosexuality poses a colossal threat to Christian living. Radical legal scholar Mark Tushnet, Professor at Harvard Law School argues that the culture wars are over; they (traditionalists) lost, we won…. [O]pponents of the moral revolution are to be treated with scorn, contempt, and worse, like Japan and Germany, owing unconditional surrender.

Such an attitude certainly threatens “Christian” free speech. In addition, the new bathroom laws demolish public decency standards by embracing individual “exposure rights”forgeneralized “nonconsensual nudity” (typical of past pagan societies). Such extreme, nonsensical standards are part of a massive moral brainwashing of the next generation, accomplished through “progressive” educational programs, such as President Obama’s recent diktat regulating gender-free school bathrooms.

We seek rather to identify the pagan cosmology of Oneist nature-worship behind “gayness” and to analyze the conflict such a position has with the Twoist biblical cosmology of a world full of distinctions created by God. Without standing in judgment over homosexuals, we must preserve the essence of the Christian message, namely purity, holiness and the radical transformation made possible by the Twoist Gospel. Those powerful, positive elements will be utterly lost if pagan-inspired “Gay Christianity” becomes a defining element of Christian thinking and practice.

Paganism, in rejecting the binary and “joining the opposites” eliminates the fundamental character of biblical truth expressed in created distinctions between God and the creation, male and female, right and wrong, good and evil. Thus, “Gay Christianity” is indeed an oxymoron.

In His mercy, however, God can clear our sinful thinking and transform our hopelessness into joy. Our conference will feature several testimonies of those who have been rescued from their Oneist confusion. The air has cleared for them, as we pray it will also clear for our culture.

By Dr. Peter Jones

The Availability & Frequency of the Lord’s Supper

Posted: December 13, 2017 in Ancient Faith, belief, Biblical, Body of Christ, Charismatic, Christian, Church, Cross, death, Evangelical, Faith, God, Gospel, Holy Spirit, Hope, Jesus, life, Liturgical, Lutheran, message, Messiah, orthodoxy, preach, redemption, repent, Repentance, Sacramental, Scriptural, Son, Teaching, Word

Since in the Lord’s Supper we receive our Lord Jesus’ very body and blood for the forgiveness of sins it is a great gift to us and is central to the Divine Service. The holy Christian church throughout the ages has identified the Lord’s Day (Sunday) with the Lord’s Supper. As such the Lord’s Supper was never viewed as an occasional extra or as somehow not as important as the other means of grace (Word, Absolution, Holy Baptism). In the Supper, the Church, the Bride of Christ, sees herself clearly as the Body of Christ, being “one flesh” with Christ Jesus — a great mystery indeed (Ephesians 5). The Supper is our Lord’s last will and testament where we receive His life-giving mercy.

Also, since each day and each week we need the Lord’s forgiveness and strength, we are therefore in need of the Lord’s Supper much in every way. Today, our increasingly less and less Christianly influenced culture threatens our faith daily, along with the help of Satan and our own sinful desires (old Adam).

In the Small Catechism, Luther, under “The Christian Questions and Answers,” writes the following, admonishing us to frequently receive the gift of the Lord’s Supper:

What should admonish and encourage a Christian to receive the Sacrament frequently?

“First, both the command and the promise of Christ the Lord. Second, his own pressing need, because of which the command, encouragement, and promise are given.”

But what should you do if you are not aware of this need and have no hunger and thirst for the Sacrament?

“To such a person no better advice can be given than this: first, he should touch his body to see if he still has flesh and blood. Then he should believe what the Scriptures say of it in Galatians 5 and Romans 7. Second, he should look around to see whether he is still in the world, and remember that there will be no lack of sin and trouble, as the Scriptures say in John 15–16 and in 1 John 2 and 5. Third, he will certainly have the devil also around him, who with his lying and murdering day and night will let him have no peace, within or without, as the Scriptures picture him in John 8 and 16; 1 Peter 5; Ephesians 6; and 2 Timothy 2.”

The opportunity to receive the Lord’s Supper each Lord’s Day was a reality cherished by Luther and set forth clearly with high esteem by our Lutheran Confessions (Article XXIV of the Augsburg Confession and of the Apology); and Luther’s Catechism. All of them remind us that the Scriptures place the Lord’s Supper at the center of worship (Acts 2:42; 20:7; 1 Cor. 11:20,23), and not as an appendage or an occasional extra.

This does not mean that every communicant must receive the Sacrament every Sunday. This is about the availability of the Lord’s Supper, not setting a rule about how often someone should receive it. So, while the Augsburg Confession and its Apology (Defense) make it clear that Lutheran Churches celebrate the Lord’s Supper every Lord’s Day and on festival days, the preface to the Small Catechism also makes it clear that the church make no laws about how often someone should receive this gift personally. As Lutherans, we take our vows of subscribing to the Lutheran Confessions very seriously on both aspects of the frequency of the Lord’s Supper. We must recover lost treasures.

The offering of the Lord’s Supper every Sunday does not and should not imply that we must attend it every time. We must take the time to prepare regularly. We do not want the celebration of the Lord’s Supper to become mechanical. However, when it is offered every Sunday we can regain a more “organic” rather than “mechanical” view between how often we commune vs. how often it is offered.

There is a tremendous opportunity to grow in our faith and understanding when we can have it available every Sunday service and yet in freedom prepare. We should not act on any real or perceived social pressure in this regard. We must resist that temptation. The Gospel is forced on no one, however, it is always preached and offered. With this sacramental form of the saving Gospel, the Lord’s Supper, it is offered but forced on no one.

The weekly celebration of the Lord’s Supper will indicate and confess our high esteem and desire for the gift of our Lord’s body and blood and the forgiveness of sins which is received in this gift. The Lord’s Supper is a central way our faith is sustained in Christ. The Lord’s Supper is no less important than the other gospel gifts by which our faith is sustained. We have weekly sermons, pray the Lord’s Prayer regularly, confess the Creed, and so forth. The meaning of the Lord’s Supper does not come from us, but from Jesus Christ and His Word. Contrite sinners cannot have too much of the Gospel.

The Lord’s Supper acknowledges the Lord’s holy presence with us and that gathered around Him, in heaven and on earth, are “angels, archangels, and all the company of heaven.” That’s something to rejoice in. Saying, “I love you” more often in a marriage doesn’t cause it to mean less. This is about feeding faith and building up the Body of Christ. Consider what our Lutheran Confessions say about the “Mass” (Worship Service with Holy Communion). In the Apology of the Augsburg Confession, Article XXIV, we subscribe to the following:

“At the outset, we must again make the preliminary statement that we (Lutherans) do not abolish the Mass, but religiously maintain and defend it. For among us masses are celebrated every Lord’s Day and on the other festivals, in which the Sacrament is offered to those who wish to use it, after they have been examined and absolved. And the usual public ceremonies are observed, the series of lessons, of prayers, vestments, and other like things.” (The Book of Concord)

Therefore, I propose that we should gladly and frequently come to the Lord’s Supper as it is made available every week. There are three reasons that are given in order of importance:

First, Jesus earnestly invites us to do so. In the words of institution, Jesus commands, “This do in remembrance of Me.” Jesus tenderly invites us to Himself for refreshment in Matthew 11:28, “Come to me, all who labor and are heavy laden, and I will give you rest.”

Secondly, we need the great blessing that He there gives us, namely, the forgiveness of our sins and the strength for a new and holy life. These blessings are promised and offered in the words, “Given and shed for you for the forgiveness of sins.” Jesus urges us to come often because by Lord’s Supper He wants to strengthen our weak faith. He says in John 15:5, “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.”

Thirdly, by gladly and frequently coming to the Lord’s Supper, we openly confess our faith in Jesus’ atoning death. “For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes” (1 Cor 11:26). As we proclaim our unity of faith in our Lord’s death, we also encourage each other in our Christian faith and lives.

The Catechumen and the Catechist

Posted: August 25, 2017 in Ancient Faith, belief, Biblical, Body of Christ, Charismatic, Christian, Church, Covenant, Evangelical, Evangelism, Faith, Father, God, Gospel, history, Holy Spirit, Holy Trinity, Hope, Jesus, kerygma, Kingdom of God, Lutheran, Martin Luther, message, Messiah, Ministry, orthodoxy, Pastoral Care, preach, Preaching, Protestant, Reformed, repent, Repentance, Sacramental, sanctification, Scriptural, Son, Teaching, Word
Tags: catechism, catechist, catechize, catechumen, Pastor, teacher, Teaching

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Galatians 6:6. Let him that is taught in the word communicate unto him that teacheth in all good things.

Now the Apostle also addresses the hearers of the Word requesting them to bestow “all good things” upon those who have taught them the Gospel. I have often wondered why all the apostles reiterated this request with such embarrassing frequency. In the papacy I saw the people give generously for the erection and maintenance of luxurious church buildings and for the sustenance of men appointed to the idolatrous service of Rome. I saw bishops and priests grow rich until they possessed the choicest real estate. I thought then that Paul’s admonitions were overdone. I thought he should have requested the people to curtail their contributions. I saw how the generosity of the people of the Church was encouraging covetousness on the part of the clergy. I know better now.

As often as I read the admonitions of the Apostle to the effect that the churches should support their pastors and raise funds for the relief of impoverished Christians I am half ashamed to think that the great Apostle Paul had to touch upon this subject so frequently. In writing to the Corinthians he needed two chapters to impress this matter upon them. I would not want to discredit Wittenberg as Paul discredited the Corinthians by urging them at such length to contribute to the relief of the poor. It seems to be a by-product of the Gospel that nobody wants to contribute to the maintenance of the Gospel ministry. When the doctrine of the devil is preached people are prodigal in their willing support of those who deceive them.

We have come to understand why it is so necessary to repeat the admonition of this verse. When Satan cannot suppress the preaching of the Gospel by force he tries to accomplish his purpose by striking the ministers of the Gospel with poverty. He curtails their income to such an extent that they are forced out of the ministry because they cannot live by the Gospel. Without ministers to proclaim the Word of God the people go wild like savage beasts.

Paul’s admonition that the hearers of the Gospel share all good things with their pastors and teachers is certainly in order. To the Corinthians he wrote: “If we have sown unto you spiritual things is it a great thing if we shall reap your carnal things?” (1Cr 9:11) In the old days when the Pope reigned supreme everybody paid plenty for masses. The begging friars brought in their share. Commercial priests counted the daily offerings. From these extortions our countrymen are now delivered by the Gospel. You would think they would be grateful for their emancipation and give generously for the support of the ministry of the Gospel and the relief of impoverished Christians. Instead, they rob Christ. When the members of a Christian congregation permit their pastor to struggle along in penury, they are worse than heathen.

Before very long they are going to suffer for their ingratitude. They will lose their temporal and spiritual possessions. This sin merits the severest punishment. The reason why the churches of Galatia, Corinth, and other places were troubled by false apostles was this, that they had so little regard for their faithful ministers. You cannot refuse to give God a penny who gives you all good things, even life eternal, and turn around and give the devil, the giver of all evil and death eternal, pieces of gold, and not be punished for it.

The words “in all good things: are not to be understood to mean that people are to give all they have to their ministers, but that they should support them liberally and give them enough to live well.

~ Martin Luther

Back to Basics: Law and Gospel

Posted: July 18, 2017 in Ancient Faith, belief, Biblical, Body of Christ, Christian, Church, Church History, Evangelical, Faith, Gospel, history, Holy Spirit, Holy Trinity, Jesus, Lutheran, Martin Luther, Messiah, orthodoxy, preach, Preaching, redemption, Repentance, sanctification, Scriptural, Son, Teaching, Testimony, Uncategorized, Word

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At the heart of virtually every problem in the church, at the bottom of every strained relationship, at the center of every reason an inactive member stays home on Sunday or leaves the church* is the issue of the proper distinguishing between the Law and the Gospel. Without this understanding, the Scriptures make no sense, we will have no idea why we go to church (or worse, the wrong idea) and we will have no clue as to why orthodox Lutheranism reflects New Testament Christianity in the best sense.

We may well be a royal pain and terror to those around us. Even worse, without a clear understanding of Law and Gospel, we’ll be of no use to people around us struggling with spiritual and life issues. Worse still, we may even become a millstone round their necks, helping them (and ourselves) on the way to hell!

The Lutheran Reformation began when the Lord God Himself, through the Scriptures, opened Luther’s mind to the scriptural distinction between the Law and the Gospel. The Law makes demands, which we could not, cannot and never will fulfill. “No one is righteous, no not one” (Rom. 3:10). “Even our righteous deeds are as filthy rags” (Isaiah 64:6). “The wages of sin is death” (Rom. 6:23). If St. Paul laments about himself, “The good that I would do I do not do” (Rom. 7:19), where does that leave you? You have not a thought, an action or any of your physical, psychological or spiritual being that is not affected by and tainted by the reality of sin. And sin damns.

The Gospel, however, makes no demands and even gives the faith needed to believe it (Eph. 2:8–9). The Gospel is the forgiveness of sins. Christ was slain from the foundation of the world for you (Matt. 25:34). Christ was prophesied in the Old Testament for you (Isaiah 53). Christ was conceived for you (Luke 1:26). Christ was born for you (Luke 2). Christ was circumcised and fulfilled the Old Testament ceremonial law for you (Luke 2:22). The boy Christ taught in the temple for you! (You get the credit for His diligence in the catechism! See Luke 2:41.) John the Baptizer pointed to Jesus, saying, “Behold, the Lamb of God, who takes away the sin of the world!” (John 1:29)—for you. Jesus was baptized for you (Luke 3:21). Jesus was tempted for you (Luke 4). All of Jesus’ miracles, healings, words, promises, His Passion, His trials, His beating, His betrayal, His crucifixion, His ridicule, His words on the cross— “Forgive them, Lord, for they know not what they do!” (Luke 23:34); “Today you will be with Me in paradise!” (Luke 23:43)—His death, His descent in victory to hell and His glorious resurrection and ascension are all, all of it, for you! And that’s all Gospel!

But there is even better news, and this is the point where the devil bedevils us. What Jesus attained for us some 6,000 miles away and 2,000 years ago is delivered in the word of preaching, in Baptism, in absolution and in the Supper. “I don’t need to go to church to be a Christian.” Oh, yeah? God says you do. “Do not give up meeting together.” (See all of Hebrews 10.) But better than the Law (which says you should go to church) is the blessed Gospel! We cry like the tax collector at church, “God, be merciful to me, a sinner!” (Luke 18:13). And the pastor says, “In the stead and by the command of Christ, forgiven!” (see John 20:21–23). He makes the sign of the cross to remind us that we’re baptized, forgiven (Titus 3:5). The Scriptures are read, and they contain both Law (demand, threat) and Gospel (forgiveness, promise). The sermon is preached, and the texts explained. The Law threatens and drives us to Jesus! The Gospel is not merely described or spoken about, it’s delivered! “The Gospel is the power of God unto salvation” (Rom. 1:16), right now, for you!

Most people who stop going to church or get church wrong think it’s about ethics. They think it’s about following the rules (i.e., following the Law). No, it’s finally about sinners receiving forgiveness (Gospel). And blessed by the Benediction (“The Lord bless you and keep you! The Lord make His face shine upon you and be gracious to you”—Gospel!) and all the forgiveness given, forgiven sinners head back into their vocations in life to be a beautiful leaven. If I know I’m a real “hard-boiled sinner” who’s been forgiven (Luther), I cannot be an unforgiving jackass to those around me. It’s a matter of Law and Gospel. I cannot but speak forgiveness—the Lord’s own forgiveness—to others.

by Rev. Matthew C. Harrison

(Pastor Harrison is the 13th and current President of the Lutheran Church–Missouri Synod.)

*Edited out LCMS replaced with “church” for a general understanding.

Confession and Absolution

Posted: February 21, 2017 in Ancient Faith, belief, Biblical, Body of Christ, burial, Charismatic, Christian, Church, Church History, Counsel, Cross, death, Evangelical, Faith, Father, God, Gospel, history, Holy Spirit, Holy Trinity, Hope, Jesus, life, Love, Lutheran, Martin Luther, message, Messiah, Ministry, Pastoral Care, power, preach, redemption, repent, Repentance, resurrection, Sacramental, sanctification, Scriptural, Son, Teaching, Word

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Individual/Personal Confession

Pastor, what is confession and absolution?

Confession has two parts. First, that we confess our sins,and second, that we receive absolution, that is, forgiveness, from the pastor as from God Himself, not doubting, but firmly believing that by it our sins are forgiven before God in heaven. It is hard to say,“I was wrong. I am sorry. Forgive me.” God’s Word makes it clear that the “wages of sin is death” (Romans 6:23). In confession and absolution, God’s Word is having its way with us, moving us to confess the truth about ourselves and our need for His forgiveness. Because of Jesus Christ, confession and absolution is a blessed, joyful, happy exchange! “For our sake He made Him to be sin, who knew no sin, so that in Him we might become the righteousness of God” (2 Corinthians 5:21). When Jesus hung on the cross, He became sin—for us. He was the ransom for sin. God poured out His just wrath on Christ. Christ won peace between God and man. In confession, Christ takes the burden of our sin and gives us in exchange His complete forgiveness and love. Absolution is the ongoing work of Holy Baptism, in which our old, sinful nature in Adam is drowned and the new man in
Christ arises.Through Holy Absolution we receive “the gift of God,”which is forgiveness of sins and “eternal life in Christ Jesus our Lord” (Romans 6:23).*

Pastor, don’t we do Confession and Absolution at the start of the Worship Service? Hasn’t individual confession become “unfamiliar” or “infrequently used”?

Yes, we do. But the Confession at the start of the service is not the form or setting of Confession that we just read about in the Small Catechism. What we do at the start of the service is a group or “corporate” form of Confession and Absolution. What we read about in the Catechism and throughout the Lutheran writings is Individual Confession and Absolution, or, for short, individual/personal confession. What we do at the start of the service is a general confession of sins, not specifying any particular sins, and there is a general absolution, directed to the group. What we do in Individual/personal Confession usually involves confessing specific sins, and the pastor directs the absolution to that individual. It is this individual/personal, individual form of confession that the Catechism has in mind when it talks about “Confession.”

Pastor, I thought Lutherans got rid of Individual Confession. Isn’t going to the pastor for Confession just a Roman Catholic thing?

No, it’s not. Individual/personal Confession is a Lutheran thing, too. Luther did not get rid of Individual/personal Confession, he just reformed it, cleaned it up of its abuses. There were three abuses that needed to be corrected. One was that Confession was forced, mandatory, done under coercion and compulsion. The second abuse was the enumeration of sins, that you had to come up with a complete listing of your sins, in detail, or else you could not be sure that you had confessed adequately. The third, and perhaps the worst, abuse was that, instead of putting the emphasis on the absolution, God’s free gift of forgiveness, the priest would give the penitent works of satisfaction to perform, works of penance, to offset his sins. These “three oppressive things,” as Luther called them, had corrupted the practice of Confession, had turned it from a gift into a torture. Therefore, these were the abuses that the Lutherans corrected and reformed.

But Luther never got rid of Individual/personal Confession. Far from it. He strongly encouraged people to go to Confession. He even wrote “A Brief Exhortation to Confession,” in which he says such things as the following: “If you are poor and miserable, then go to Confession and make use of its healing medicine.” Or, “So we teach what a splendid, precious, and comforting thing Confession is.” Or again, “When I urge you to go to Confession, I am doing nothing else than urging you to be a Christian.”

Likewise, our Lutheran Confessions say the same thing. From the Augsburg Confession, Article XI: “Our churches teach that individual/personal Absolution should be retained in the churches.” Or from the Smalcald Articles, Article VIII: “Confession and Absolution should by no means be abolished in the Church.” Again, this is talking about Individual/personal Confession.

But Pastor, do I have to go to Individual/personal Confession to get forgiveness?

No, you don’t. You don’t “have to.” This is a matter of “get to.” You “get to” go to Individual Confession and Absolution. It’s a gift! It’s the Gospel! To be sure, God is rich in his grace, and he gives us his forgiveness in other ways as well. In Holy Baptism, all your sins were washed away, and Baptism is a gift that keeps on giving. Your sins are forgiven also when the pastor preaches the Gospel to you in the sermon, proclaiming the good news that Christ Jesus died on the cross for the sins of the whole world, taking them away, and that includes you and your sins. You receive forgiveness in the Sacrament of the Altar, when you receive the body and blood of Christ, given and shed for you for the forgiveness of sins.

These are all glorious, wonderful means of grace, by which God delivers the forgiveness won by Christ on the cross to us. Holy Baptism, Holy Gospel, Holy Communion–all gifts of God, all means of grace, and each one has its own distinctive value and benefit and place in the life of the Christian. But then so does Holy Absolution. And we don’t want to set one gift of God against another. In other words, just because I get forgiveness in the sermon doesn’t mean I shouldn’t go to Communion. Just because I get forgiveness in Baptism doesn’t mean I shouldn’t go to Confession. No, God gives us all these gifts, each one of them, for us to use and benefit from.

What’s so special about Individual/personal Confession, Pastor?

For one thing, it helps us to be honest about ourselves. We readily say we are “poor miserable sinners,” but if we just keep it at that general level, we may try to excuse or rationalize sins we should be repenting of. The truth is, poor miserable sinners do poor miserable sins. And so, examining our lives according to the Ten Commandments and coming to grips with our actual sins helps to keep us honest and accountable and to realize the depths of our sinfulness and our ongoing need for Christ’s forgiveness.

And that leads us to the most important benefit of Confession, and that is, the Absolution, the word of forgiveness. To realize that, yes, God knows my sins, how lousy of a sinner I am, and yet He forgives me–yes, me! I hear the forgiveness spoken into my ears, with my name on it! I feel the pastor’s hands on my head, Christ’s authorized representative releases me from the burden of my sin and my guilt! That is what is so distinctive and refreshing about Individual Confession and Absolution: precisely that it is individual, dealing with my sins and directing God’s cleansing and forgiveness and care to me.

Luther puts it this way in his Brief Exhortation: “So any heart that feels its sinfulness and desires consolation has here a sure refuge when he hears God’s Word and makes the discovery that God through a human being looses and absolves him from his sins.” “[It] is a work that God does when he declares me free of my sin through His Word placed in the mouth of a man. It is this splendid, noble thing that makes Confession so lovely, so comforting.” Yes, the great treasure in Individual/personal Confession is the Absolution, spoken to you.

But Pastor, I’ve never gone to Individual/personal Confession before. I’m scared. What can you say to reassure me?

Let me guess what’s scary or intimidating about it. Maybe you think you must come up with some huge, awful sin–like robbing a bank or murdering someone–in order to go to Individual/personal Confession. No, ordinary, garden-variety sins are welcome any time. Maybe you can think of one or two that weigh on your mind. Lustful thoughts, harsh words, not treating your husband or wife with the love and care you know you should–that sort of thing. But even if you can’t come up with any sins or you’re not quite ready to speak about them, then just make a more general confession and the pastor will still speak God’s word of forgiveness to you.

Pastor, if I told you my sins, my dirty awful sins, wouldn’t you think less of me? Wouldn’t it change our dynamic, our relationship, and you wouldn’t be my friend anymore?

No, I wouldn’t think less of you. If anything, I might be tempted to think more of you, that you took advantage of the opportunity to come to Confession. But then, don’t go and get a big head about it and say, “Hey, look at me! I went to Confession!” That would-be pride, and then you’d have to come back to Confession for that!

No, nothing you say would shock me. I believe what the Bible says about our sinful nature, how the old Adam keeps on having evil desires and thoughts. And hey, your pastor knows what a sinner he is! I won’t be shocked by your sins. In fact, I’m here to give you God’s forgiveness for them.

And what’s more, Individual/personal Confession is just that: Individual and personal. The sins you confess go nowhere else. I am under oath, solemn oath, never to divulge the sins confessed to me. I never have, and I never will. I don’t even divulge them to myself, in a sense. What I mean is, when you confess your sins to me, my ears become a graveyard. The sins die there. I don’t carry them around with me in my head and hold them against you. I can still be your friend. But the more important thing for you is that I be your pastor. God has assigned me here to take care of your soul. And that includes hearing the sins you confess, the sins that trouble your soul, and then forgiving them in the name of Christ.

Pastor, tell me once again: Why should I come to Confession?

For the Gospel. For the forgiveness of your sins. To receive the gift Jesus has for you: Holy Absolution, with your name on it!

~ Adapted from an article by Rev. Charles Henrickson

– *Paragraph excerpt from article “What About Confession and Absolution”

by Dr. A. L. Barry, President, The Lutheran Church—Missouri Synod

The God of All Comfort

Posted: January 14, 2017 in Ancient Faith, belief, Biblical, Christian, Counsel, death, Faith, glory, God, Gospel, Holy Spirit, Holy Trinity, Hope, Jesus, Kingdom of God, life, Love, Pastoral Care, redemption, resurrection, Son, storytelling, Testimony, Word
Tags: cancer, comfort, death, faith, Father, God, Holy Spirit, hope, hurt, loss, pain, Son, trust

comfort

My late wife and friend, Patricia, was diagnosed with breast cancer in 2001. After many surgeries and over a year’s worth of chemotherapy, she went into remission. In August of 2006, she complained of chest pain and went to the doctor. She had a chest x-ray done which discovered that the breast cancer had metastasized to her lungs and chest wall. After seeing her oncologist that treated her the first time, he told her this time it was much worse and that this cancer now is of the terminal kind. In January 2007, her oncologist gave her 8-12 months. In August of 2007, she was still here, and was doing her best to keep on living!

I have always wondered why she had cancer. I have always wondered why it has affected me so much. I have heard of others with cancer, Lance Armstrong for one, who has continued to “beat” cancer. Then there are those I’ve known who haven’t won over cancer, my mother, a real good friend named Bill, and countless others.

Then a friend of mind named Jim sent me a reply to a message I sent him regarding a bulletin he sent about his daughter reporting that her friend Hillary had “beat” cancer. It was about her receiving a “wish” from the Make a Wish Foundation. Her wish was to care for some children in a third world country. Her wish came true.

In his reply, he said that my family was “sharing in Christ’s sufferings.” I was taken aback from his reply; I was kind of hurt by that statement. I asked God, “how is Pat being sick sharing in Christ’s sufferings?” How can that be? Then prompted by the Holy Spirit, I looked up the passage, Philippians 3:10, which says, “I want to know Christ and the power of His resurrection and the fellowship of sharing in His sufferings, becoming like Him in His death.”

Did God make her suffer? Did God give her the same cancer – twice? What I came to understand was that God had given her Himself; God was very present with her. He was a God of mystery to her; yet now she knows He is the God of all comfort. She knows that now with Him in heaven. Moreover, I know this now…however much it hurts me inside to actualize the reality that any kind of suffering we experience, Christ suffered the same on the Cross.

Isaiah 53:3-5 explains it, “He is despised and rejected by men, A Man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him. Surely, He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement for our peace was upon Him, and by His stripes we are healed.”

I really know this now. I know this experientially. I feel that most people don’t know this until it actually happens to them. At least, that is how I feel about it myself.

2 Corinthians 1:3-5 says, “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows.”

Through my friend’s words, God’s Spirit touched my heart, and even though I weep at this knowledge, I am comforted as never before. I am comforted knowing that God had compassion on Patricia. He had compassion on even me! God has compassion toward all of His creation. I feel that God may be enabling me to help others to see the compassion of God in times like these, when they are fearful, hurting, doubtful and in despair. Pat went to be with the Lord eleven years ago, July 29th, 2008.

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Where I come from and what I hold…

Posted: July 1, 2016 in Ancient Faith, belief, Biblical, Charismatic, Christian, Evangelical, Evangelism, Faith, Father, glory, God, Gospel, Holy Spirit, Holy Trinity, Jesus, Lutheran, Martin Luther, Messiah, Pentecostal, power, regeneration, renewal, resurrection, Teaching, Word

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I was asked recently the following question, “If you had to doctrinally and denominationally classify yourself for someone to get a grasp of where you come from and what you hold, what would you say?” The following is my answer:

First, I confess the consensus of the five first centuries of the church.

Classic theism: One omnipotent, benevolent God, distinct from creation.
Nicene and Chalcedonian Trinitarianism: one God in three eternally existent persons, equal in power and glory.
Christ, the God-Man, the one mediator between God & the human race, incarnate, crucified, resurrected, ascended, & coming again.
Humanity created in the image of God, yet tragically fallen & profoundly in need of restoration to God through Christ.
The Visible Church: the community of the redeemed, indwelt by the Holy Spirit; the mystical body of Christ on earth.
The one, holy, catholic, and apostolic church.
The Sacraments: visible signs and seals of the grace of God, ministering Christ’s love to us in our deep need.
The Christian life: characterized by the prime theological virtues of faith, hope, and love.

Secondly, I confess the five Solas, the principles that drove the Protestant Reformation of the 16th century and separated it from the Roman Catholic Church.

The authority of Scripture: sola scriptura (Scripture alone)
the basis of salvation: Sola Gratia (Grace alone)
the means of salvation: Sola Fide (Faith alone)
the merit of salvation: Solus Christus (Christ alone)
In everything, Soli Deo Gloria (To God alone be the glory in all things)

Lastly, I confess that salvation is completely of God alone:

In salvation: monergism not synergism. Martin Luther was monergistic, see his book “Bondage of the Will.” After he died, Luther’s teachings were subtly changed.

Monergism is the view that the Holy Spirit is the only agent who effects the regeneration of Christians. It is in contrast with synergism, the view that there is a cooperation between the divine and the human in the regeneration process. Monergism is a redemptive blessing purchased by Christ for those the Father has given Him (1 Pet 1:3, John 3:5, 6, 6:37, 39). This grace works independently of any human cooperation and conveys that power into the fallen soul whereby the person who is to be saved is effectually enabled to respond to the gospel call (John 1:13; Acts 2:39, 13:48; Rom 9:16; Titus 3:4-5).

God alone saves. Such monergism flowed from the pen of Martin Luther.

In conclusion:

How would I label myself? My label would be “Historic Evangelical Lutheran Charismatic.”

Why?

First, my theology is “Historic Evangelical” because it affirms with historic Christianity that the Bible, as the inspired, infallible, and inerrant Word of God, is the sole written revelation that rules the faith and practice of the Christian community and alone can bind the conscience. This faith refers to the doctrine of justification by faith alone whereby the believer is justified before God by the free grace of God by which he is declared righteous and the righteousness of Christ is imputed to the believer (Rom. 5:18-19). The sole ground of my justification is the merit of Jesus, imputed to all who put their trust in Him. However, good works flow necessarily and immediately from all justified persons, these works are not the meritorious grounds of my justification (Ephesians 2:8-10).

Secondly, for me, to be Lutheran is to adhere to the purest teachings of the Bible – to affirm the doctrine taught by Jesus, Paul, and the apostles. Scripture is considered the ultimate authority in matters of life and faith and all Reformed doctrine is founded on the Bible. I am convinced that Lutheran doctrine is nothing more than the teachings of Jesus, the Apostles and the totality of the Scriptures. Were it not for human sin we would not have to make a distinction between biblical Christianity and the faith spawned by the Reformation.

Lastly, my theology is charismatic because I believe in the baptism in the Holy Spirit, according to the Scriptures. This was the normal experience of the entire early Christian Church. I believe that baptism in the Holy Spirit is the clothing of power for life and service. The Holy Spirit bestows spiritual gifts for their use in the work of ministry. Baptism in the Holy Spirit can be distinct from and after the experience of the new birth, or it can occur simultaneously with the new birth. Speaking in tongues is NOT the ONLY evidence of being filled with the Holy Spirit. (Matthew 3:11; Mark 1:9, Luke 3:16; 24:49; Acts 1:8, 2:4, 8:12-17, 10:44-46, 11:14-16, 15:7-9; 1 Corinthians 12:4-13 &28, 14:1-19.)

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Shout with the Voice of Triumph

Posted: January 16, 2016 in Ancient Faith, ascension, belief, Biblical, Body of Christ, burial, Calling, catholic, Charismatic, Christian, Church, Counsel, Covenant, Cross, death, Evangelical, Evangelism, Faith, Father, glory, God, Gospel, Heresy, history, Holy Spirit, Holy Trinity, Hope, Jesus, kerygma, Kingdom of God, life, Love, message, Messiah, Ministry, orthodoxy, Pentecostal, power, preach, Preaching, Protestant, redemption, reign, repent, Repentance, resurrection, sanctification, Scriptural, sermon, Son, story, storytelling, Teaching, Testimony, Uncategorized, universal, Word

Shout With The Voice Of Triumph, Part 2

“Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel” (Isaiah 44:23).

The Shout That Leaves No Doubt

When God says He is going to do something, you can be confident that it is going to happen! With this confidence, we are able to shout the shout that leaves no doubt.
It doesn’t matter what obstacles or problems you are facing. You can shout with no doubt about what God is going to do for you as His child.

In Psalm 27:5,6, we read:
“For in the day of trouble, He will conceal me in His tabernacle; in the secret place of His tent He will hide me; He will lift me up on a rock. And now my head will be lifted up above my enemies around me; and I will offer in His tent sacrifices with shouts of joy; I will sing, yes, I will sing praises to the LORD” (NASB).

You may be saying, “Preacher, I don’t feel like shouting.” Shout anyway. We are a kingdom of priests. We are priests unto God, and we are called to offer sacrifice to Him.

When you go into a church and hear all the people shouting, that’s a sacrifice. This is one way in which the world outside of the church can know that something is taking place on the inside. We have something to shout about!

David said in Psalm 5:11:
“But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.”

Even though you are saved and washed in the blood, you may be going through a trial or a test in your life. Don’t let the devil steal your joy. You may not be able to rub two nickels together, but the devil can’t touch what you’ve got under that fifth rib. You are a child of God.

You know what my Bible says in Psalm 34:19?
“Many are the afflictions of the righteous: but the LORD delivereth him out of them all.”
Many are the afflictions of the righteous. Not the backslider, but the righteous. And the phrase that makes me want to shout is, “but the Lord delivers him out of them all!”

It doesn’t matter what you may be going through. God has called you to be more than a conqueror. He has promised to bring you out of every bad situation that you may find yourself in. That should make you want to shout unto God with the voice of triumph!

If God Said It, It’s Already Done

In Ezra 3:11, we read:
“And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.”

The people had just returned from years of captivity in Babylon. All hope seemed to be gone. The great temple of the Lord that Solomon had built had been destroyed. The great empire had been reduced to a minuscule remnant.

But here they were, back in the land that God had given to their fathers. The foundation for the new temple had just been laid. God was beginning the restoration that He had promised through His prophets. Many years had gone by, but God was right on time.

They began shouting the shout that leaves no doubt. They still had a long way to go. The temple would not be completed for several more years, and they were still a small remnant of the once vast empire, but God promised them in Haggai 2:9:
“The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give thee peace, saith the Lord of hosts.”

Confidence filled their lungs as they witnessed the Word of God being confirmed before their eyes. God said He was going to do it, and He did!

Three On-Fire Jews

I love the story of Shadrach, Meshach, and Abednego recorded in the third chapter of the book of Daniel. They refused to bow down and engage in idol worship. While many people are bowing down to false gods today, God is looking for somebody who will not bow their knee to Baal, but who will serve Him in the beauty of holiness.

Old King Nebuchadnezzer got word that these three young men weren’t bowing down to worship the image that he had built. Somebody got jealous.

Even though they were in captivity, they had found favor with Nebuchadnezzer, who elevated them to important positions in his government. When God starts blessing you, some of your best friends are going to get jealous.

Nebuchadnezzer was overcome with rage, and he said to Shadrach, Meshach, and Abednego, “You’ll either bow down to my god, or you’ll burn.”

Those boys said, “You’ve got it all wrong, King. If we bow down to your god, we will burn. We’ll burn in Hell! If we have to choose the furnace, we choose yours. Either God will deliver us from your fiery furnace, or He won’t.”

This is what you call covering all the bases. Either God’s going to do it, or He’s not going to do it!
As soon as they spoke those words, God said to Jesus, “Get down there and get in that fire.”
Nebuchadnezzer’s rage intensified, and he said to his servants, “Heat the furnace seven times hotter. Tie them up and throw them in.”

The men who threw them into the flames could not stand the intensity of the heat, but not a hair on those boys’ heads was singed. They still had their clothing on. The only things missing were the bonds that tied them.

Nebuchadnezzer looked into the furnace and counted four people. He went back to his men and said, “How many did we throw into that fire?”

They told him, “Three.”

He said, “I see four, and the fourth one is like unto the Son of God.”
Now think about this: three people were thrown into the fire, and three came out. What happened to the fourth one?

I’m here to tell you, He’s still in the fire. Why? Because when you get into the fire, He’s already there to see that you get deliverance. No matter what your predicament may be, God has a way out for you.

You Don’t Have Any Trouble

If you have ever heard my radio program, you’ve heard me say, “You don’t have any trouble. All you need is faith in God.” Now, that’s a borrowed statement; that’s not original with me.

I was preaching in Buffalo, New York. There was a gentleman who came into that meeting and said, “Brother Schambach, I’d like to invite you and your entire staff home for dinner.”

I said, “We’ll be there.”

At that time, I didn’t like to eat before preaching, so it was very late after the service was over before we were able to leave for his house. He didn’t tell me earlier that he lived in Niagara Falls, so we had to travel quite a distance.

But it was well worth the time. The man’s wife had prepared a feast: a banquet that made Belshazzar’s feast look like a Girl Scout picnic. She had prime rib of beef, turkey, T-bone steaks, and fried chicken. You never invite a preacher out unless you have fried chicken. And when people invite us out to eat, I fast all day so I can tuck it away.
I filled up my plate to gospel measure. That’s the running over variety. I was so hungry that when the gentleman asked me to pray, I prayed quickly, “Lord, bless this food. Amen,” and I started digging into that food.

I was helping myself and enjoying the food when all of a sudden this man had one of those talking spells. But what he was saying was better than the food, and I pushed my plate back because I wanted to hear every word.

He said, “Brother Schambach, I thought I had it made with a great job with the U.S. Government, money in the bank, and my home almost paid for. I had never been sick a day in my life, when suddenly, I was hit with spinal meningitis that paralyzed me from head to toe.”

Now, while he was speaking, I was looking at a man who was completely well in his body, and I knew that something miraculous had happened to him. I listened intently as he continued on.

He said, “I was hospitalized for three months, and then, to make matters worse, I was stricken with very painful rheumatoid arthritis which crept into all of my joints.
“I lapsed into a coma, my bank account was reduced to zero, and I had to sell my home to get equity out of it to pay the additional doctor and hospital bills.

“They called my priest in to give me the last rites of the church, extreme unction; and even though I was in a coma, I knew my priest was giving me the last rites.”

I’ve asked several doctors about this, and they’ve told me that, even though a person is in a coma, they can still hear you, but you cannot communicate with them.

He went on, “I wanted to let the priest know that I understood that he was giving me the last rites of the church, but I couldn’t even flicker an eyelash. He finished with the rite of extreme unction, and he walked out the door.

“As soon as he closed the door, another priest came walking in right through the wall. The other priest was dressed in all black, but this priest was dressed in all white.

This priest leaned down over my bed, put his mouth to my ear, called my by my name, and he said to me, ‘YOU DON’T HAVE ANY TROUBLE. ALL YOU NEED IS FAITH IN GOD.’
“My first reaction was, ‘what kind of crazy priest is this? I don’t have any trouble? Spinal meningitis, rheumatoid arthritis, lost my home, lost my job, and the priest just walked out of the room giving me the last rites. If this isn’t trouble, what is?’

“The next words that came out of this priest’s mouth were, ‘I am Jesus of Nazareth, and I am going to heal you right now.’

“He spoke to me further saying, ‘When I turn around and walk out of here, I want you to get out of this bed. Go wash yourself and shave. Walk out of this hospital. Go to the first bookstore you can find and buy a Bible. Begin reading the Gospel of St. John, and you will find the way to eternal life.’”

I was so blessed listening to him relate this story that I couldn’t continue eating.
He looked at me and said, “Brother Schambach, He walked right through the wall. Why didn’t he use the door?”

I said, “He is the door, Mister.” Jesus said in John 10:9:
“I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”

He’ll make an entrance right into your life. He’ll come into your automobile. He’ll come to you on the job. He comes with the answer to your problems.

Jesus is still alive. He is still performing miracles. All He’s looking for is obedience and a little bit of faith. Trust Him, and you will shout the shout that leaves no doubt!

The Shout That Brought Us Out

“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation..” (Zechariah 9:9).

We’ve seen the shout without the clout; the shout that brings the rout; the shout that leaves no doubt, and now we come to the shout that brought us out.

Brought us out of what? Praise God, Jesus brought us out of sin. We’ve got something to shout about!
In John 19:28-30, we read:
“After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. Now there was set a vessel full of vinegar, and they filled a sponge with vinegar, and put it upon a hyssop, and put it to his mouth. When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.”

Jesus was on Calvary, stretched out between heaven and earth with nails in His hands and in his feet. He was given vinegar to drink, in fulfillment of the prophecy in Psalm 69:21.

After this final indignity, Jesus shouted with a voice of triumph, “It is finished!” What was finished? Well, several things, actually.

The most difficult part of the work of mankind’s redemption and salvation had been completed, satisfying the justice of God and destroying the power of Satan forever.

Also, the ceremonial law had run its course, and man was no longer bound by a long list of ordinances. From this time forward, God would write His laws upon the hearts of the redeemed. All of the shadows have been eliminated by the illuminating revelation of Christ. It’s as if God were saying, “Put out the fires and stop killing the animals! It is no longer necessary!”

The Old Testament prophecies and types pointing at the Messiah and His suffering were also finished. Jesus knew that drinking the vinegar was the last prophecy that had to be fulfilled. He wasn’t complaining when He said, “I thirst.” He was crossing the last “T” of prophecy that would usher in a new era in God’s relationship with mankind.

Finally, the sufferings that Jesus had to endure, in soul and body, were now finished. All of the pain, agony, and indignities that He had gone through during His ministry had come to an end. He had accomplished what He had come to do, and now He was going to return to His Father.

Having fulfilled His destiny as the Lamb slain for the sins of the world, now He would take His place on the right side of the throne of God and intercede for mankind as the High Priest.

The Last High Priest

Let’s examine this title a little more. Do you remember when John baptized Jesus? John baptized unto repentance, but Jesus had nothing to repent of. Then why did He get baptized in water? You need to go back and read the first chapter of Luke. The father of John the Baptist was Zacharias, who was one of the priests who ministered in the temple. The priesthood was handed down through blood relationship, and he was from the family of Abiah, a son of Eleazar, who was the eldest son of Aaron.

The mother of John, Elizabeth, was also a descendant of Aaron. The blood that flowed through their veins was priestly blood, and Jesus recognized John as the true high priest.
You may be thinking, “But I thought Caiaphas was the high priest.” Caiaphas was a political appointee chosen around A.D. 18 by the Roman procurator, Valerius Gratus. The government of Rome chose him because of his ability to compel the people to abide by the laws the Romans had imposed on them.

But Jesus knew that John was performing the true duties of the high priest, admonishing the people to turn from their sins and baptizing them unto repentance. He knew that the right of baptism signified change and the passing from the old to the new. He had no need to be baptized unto repentance, but He was showing that the role of the high priest had been passed to Him. Although He would not assume that role until after His death and resurrection, this baptism by John was the ceremonial transfer of priestly succession.
John objected to baptizing Jesus because he knew that He was the spotless Lamb of God. Indeed, he told Jesus that he needed to be baptized by Him.

Jesus, knowing that He was fulfilling prophecy, told John, “Suffer it to be so now: for thus it becometh us to fulfill all righteousness” (Matthew 3:15).

So John complied and baptized Jesus. And when He came up out of the water, the heavens burst open, and God the Father spoke and said, “This is My beloved Son in Whom I am well pleased.”

Do you remember what John said about Jesus when He was coming down the road? “Behold, the Lamb of God which taketh away the sin of the world” (John 1:29).

Nobody had ever said that before. Lambs were slain for Israelis only, but here is John the Baptist, recognized by Jesus as the real high priest, saying, “Behold the Lamb who takes away the sin of the world.”

Not a lamb for a man; not a lamb for a house; not a lamb for a nation, but a lamb for the world. It’s important to realize that Jesus is not an American God; He’s not an Asian God; He’s not an African God; He’s not a European God, but He is the God of the whole world.

Jesus was crucified on the cross at Calvary on Passover. During this feast, the high priest would sacrifice a lamb without spot or blemish for the sins of the nation of Israel.
But now Jesus had become the sacrifice! Not only was He the spotless Lamb, He was the High Priest who would present the sacrifice before God.

And His sacrifice as the sinless Lamb of God was not just for the nation of Israel but for the whole world.

When He cried out, “It is finished!” the veil in the temple was rent from top to bottom. Long and thick, it was made out of pure linen, and it was rent from top to bottom. Do you know why?

Only the high priest could come near the presence of God. The veil represented man’s separation from God, but through His death and resurrection, Jesus tore down that wall of separation. Now we are part of a kingdom of priests, and we can come boldly into His presence.

Our High Priest is seated at the right hand of God, and He said, “Whatever you ask the Father in My name, He will give it to you” (John 16:23 NASB).

We are priests of the most high God. We offer sacrifices of praise. When we shout unto God with the voice of triumph, we’re fulfilling our priestly duties. We can shout the shout that brought us out because Jesus brought us out of sin and into righteousness.

The Shout That’s Going To Take Us Out

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first..” (I Thessalonians 4:16).

Finally, I’m waiting for the shout that’s going to take us out. Out of what? Out of New York, Los Angeles, London, Nairobi, Calcutta, Tokyo, and every other place on this planet!
I don’t think it’s going to be much longer because there are signs all around us that we are living in the last days.

Powerful earthquakes and other natural disasters are becoming more frequent. More and more nations are becoming armed to the teeth with the most lethal military weapons ever developed. Tensions are high in many areas of the globe with the potential for numerous wars and internecine skirmishes.

Unprecedented advances in computers and other sophisticated technology are laying the groundwork for an eventual one-world economic and political system.

All of the things that Jesus and the prophets told us to look for in the last days are being revealed on a daily basis. Jesus is about to come!

I’m Getting Caught Up

I don’t know about you, but I believe in the rapture of the church. I know there are some preachers who don’t believe in the rapture. They tell me the word “rapture” is not in the Bible. I tell them right back that the phrase “caught up” is.

Here’s what it says in the book of First Thessalonians, chapter 4, verses 13 through 18:
“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.”

I’m not looking for Him anymore. I’m listening for Him. I’m listening for the shout and the sound of a trumpet.

He’s coming back with a shout, and if you’re not ready, you’re going to be left behind to face seven years of tribulation. The Holy Ghost is going to be taken out of this world. If you can’t stay saved now, I know you won’t be able to stay saved then.

A friend of mine was praying, and he said, “Lord, how are you going to pull this rapture off?” God told him, “That’s easy, son. I’m just going to call the Holy Ghost home, and everybody He’s in is going to come with Him.”

Are you ready? Are your sins gone? Are you washed in the blood of the Lamb? Is your name written in the Lamb’s Book if Life? God said in Luke 10:20:
“..rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.”

We shall not all sleep. If you want to sleep, sleep. But I’m waiting for that final shout. The shout that’s going to take us out of Harlem. The shout that’s going to take us out of New York. The shout that’s going to take us out of London, Jerusalem, Nairobi, Rio de Janeiro, Moscow, Sydney, Calcutta, and Tokyo.

The Bible says in Mark 13:32:
“But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.”

Well, I’m going to make an announcement. I know the day, and I know the hour that He’s coming! It’s going to be the day of the Lord, and He’s coming back in the hour that you think not.

I want to go on radio and television, and I want to shout it from the highest mountain, “Jesus is coming!”

We’re so close. Jesus is about to come, and He’s coming back for a bride that is holy, without spot or wrinkle. He’s not going to marry up with a bride that’s flirting with the devil. He’s going to marry up with a chaste virgin. Those who have been washed in the blood of the Lamb.

You might tell me, “I shook the preacher’s hand and had my name put on the church book.” You might as well have put your name on a barn door and shook a donkey’s tail. It’ll get you into heaven just as quick.

He said, “He that comes to me, I will in no wise cast out.” It’s either Heaven or Hell. It’s either Christ or the devil. You’re either saved, or you’re lost. You can’t put this decision off.

How To Get Ready

If you want to be ready for the soon coming of Jesus Christ, get on your knees right now. Ask God to forgive you of your sins and to cleanse you of all unrighteousness. Ask Him to give you a clean heart and to make you a new creation. Ask Jesus to be your Lord and Savior and to fill you with the Holy Ghost so that you may live the life He wants you to live.

Start reading the Word of God daily, beginning with the book of John. Talk to God often, confessing your sins and asking for His help and guidance in your life. Make it an everyday part of your life so that you will grow strong in the Spirit.

Find a Spirit-filled, Bible-believing church, get baptized, and get involved with other Christians as God leads you into the work He has called you to do.

Then your spiritual ears will be opened, and some day soon you will hear the trumpet of God sounding and the shout that is going to take us out!

by R.W. Schambach

Eight Symptoms of False Teaching

Posted: October 14, 2015 in Ancient Faith, belief, Biblical, False Teaching, Father, God, Gospel, Heresy, history, Holy Spirit, Holy Trinity, Jesus, orthodoxy, Scriptural, Son, Teaching, Word
Tags: error, false, false teachers, false teaching, heresy, heretic, heretical, teacher, Teaching, unscriptural

Here are eight symptoms of false teaching:

1. There is an undeniable zeal in some teachers of error. Their “earnestness” makes many people think they must be right.

2. There is a great appearance of learning and theological knowledge. Many think that such clever and intellectual men must surely be safe to listen to.

3. There is a general tendency to completely free and independent thinking today. Many like to prove their independence of judgment by believing the newest ideas, which are nothing but novelties.

4. There is a wide-spread desire to appear kind, loving, and open-minded. Many seem half-ashamed to say that anybody can be wrong or is a false teacher.

5. There is always a portion of half-truth taught by modern false teachers. They are always using scriptural words and phrases, but with unscriptural meaning.

6. There is a public craving for a more sensational and entertaining worship. People are impatient with the more inward and invisible work of God within the hearts of men.

7. There is a superficial readiness all around to believe anyone who talks cleverly, lovingly and earnestly, forgetting that Satan often masquerades himself as an angel of light (2 Cor. 11:14).

8. There is a wide-spread ignorance among professing Christians. Every heretic who speaks well is surely believed, and anyone who doubts him is called narrow-minded and unloving.

~ Bishop J.C. Ryle

All these are especially symptomatic of our times. They have tremendous relevance for the church today. They tend to make the assaults of false doctrine today especially dangerous and make it even more important to say loudly, “Do not be carried away with strange doctrine!”

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