Archive for the ‘orthodoxy’ Category

unsettled

Dear Beloved in Christ,

For some time now you have been strangely unsettled in your spirit. This has perplexed you – as you have just been getting on with your Christian walk even though participating in the general life of the church had all be ceased for the past three months. You have been disturbed in yourself. You have re-read the pages of the Bible relating to the dynamic works of the apostles and the early disciples; and then compared these with what you have been experiencing in your own life and church setting.

You have perceived a gap between where, spiritually-speaking, things are now, and where the early followers of Jesus Christ were in their day. I am not suggesting that Pentecost is to be repeated; but rather continued, for Ephesians 5:18 says, “Don’t be drunk with wine, because that will ruin your life. Instead, be filled with the Holy Spirit, singing psalms and hymns and spiritual songs among yourselves, and making music to the Lord in your hearts.”  (NLT)

In different times and circumstances, you may have felt that it was time to reevaluate your journey with Jesus Christ, but in a strange way you have not felt any clear direction regarding which way to go. Maybe you have been feeling and continue to feel that you need strive to identify more closely with your community and the section of your neighborhood/ workplace, in which you live.

You may be sensing that any striving that you have done to draw closer to Jesus Christ, and to be more committed to His calling and God’s word, has increased rather than reduced the dissatisfaction and unrest that you have been feeling. You have felt lonely because you haven’t been surrounded by other Christians. Most other “Christians” in fact seem to be happily getting on with their lives. This adds to your perplexity. “Is it just me? Why am I feeling this way? There must be something wrong with me; as most others seem to be getting along OK.”

You have been concerned that you might be getting cynical and critical over what you see as the increasing worldliness in the church. You may be long for fellowship with others whom you feel might understand – in some measure at least – “where you are.” As you cautiously and honestly open up to others whom you sense may be walking the same path; you find that they too, in their heart of hearts, have been going through exactly the same inner spiritual processes and turmoil as yourself.

If you have been sensing or experiencing any of these things take heart beloved child of God. I believe that what you have been going through is a God-given unsettledness, a Holy dissatisfaction with “what is.” What He has been creating in you is preparing you for the days ahead.

I believe a great crisis is coming – for our society, its peoples, the current religious systems, and what many would call “the church.” God desires those who have been weaned away from dependency on the structures, programs, and other facets of organized “churchiness.” He is looking for those who hunger and thirst after righteousness; those who long to be filled with the life-giving Holy Spirit of God. He is desiring and preparing those who will seek to know nothing but Jesus Christ and Him crucified; those who will find no satisfaction in the trinkets of this world and who will spurn worldly methods and sinful passions, the fixation with “success,” and the worldly measurements of “spirituality” and “commitment” that have invaded the visible church. Jesus Christ, the Son of God, is building His Church. God rules and reigns. His Kingdom has no end!

Please consider the following questions. Are you a believer who is prepared to “abandon all” for the sake of Jesus Christ and His Great Commission to reach the lost? Have you considered the cost, and are you prepared to pay that price in the context of the measure of grace that has been given to you? Do you, in your spirit, realize that nothing short of total submission will quench your thirst for God and satisfy the desires of your heart?

The way ahead could involve great sacrifice; and you may face rejection and much criticism – even from those around you and those close to you in the “church.” It is this type of sacrifice in which the Lord delights for Jesus says in Matthew 5:11-12, “God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are My followers. Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.” (NLT) Indeed the cost of turning away from His calling upon your life will be even greater.

Take heart dear follower of Jesus Christ, you are not alone. Many others are being spoken to in exactly the same way as God is speaking to you. It may not be apparent to you yet; but time will reveal those who will stand with you. Meanwhile equip yourself with the knowledge of His Word and abandon yourself to the leading of His Spirit, that He might use you according to His will and purposes, as the God of all ages works out His purposes in this lost and dying world.

Your God and my God has clearly stated through His Son Jesus Christ in Matthew 5:6, “Blessed are those who hunger and thirst after righteousness, because they shall be filled.”

Lastly, remember God’s encouraging words in Joshua 1:9, “Haven’t I commanded you: be strong and courageous? Do not be afraid or discouraged, for the LORD your God is with you wherever you go.”  (CSB)

May God the Father, the Son of God, our Lord Jesus Christ, and the gracious Holy Spirit be with you all – One God, be praised, both now and forever, even unto the end of the ages. Amen.

May God bless and keep you,

Pastor Gary

 

~ thanks to Colin Wilson

 

cometojesus
Come to Jesus
 
What does it mean to “Come to Jesus”? It means agreeing with what the Bible says about Jesus.
 
John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
 
Acts 4:12 “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”
 
Acts 16:30-31 “what must I do to be saved?” They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.”
 
Romans 10:9-10 “If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.”
 
Coming to Jesus is Not:
 
⦁ It is not about repeating a sinner’s prayer
⦁ It is not about walking down an aisle
⦁ It is not about filling out a Decision Card
 
Coming to Jesus Is:
 
⦁ Confessing your sins, seeing your sinfulness, and realizing your desperate need for the Savior
⦁ Trusting in Jesus as your personal Savior
⦁ Believing with your heart and not just your head
⦁ Relying on, fully trusting in, leaning upon, and resting in — Jesus
⦁ Believing that He is your Savior first and allowing the Holy Spirit to help you make Him your Lord too
⦁ Believing that there is no other way to the Father in Heaven except by Jesus Christ alone
 
If you believe God’s Word, the Bible, you can believe this:
 
JESUS WAS WITH GOD BEFORE THE EARTH EXISTED, LEFT HIS GLORY WITH THE FATHER AND WAS BORN OF A VIRGIN, LIVED A PERFECT, SINLESS LIFE, DIED ON CALVARY FOR YOUR REDEMPTION, AND WAS RAISED AGAIN AFTER THREE DAYS. TODAY HE IS IN HEAVEN AND HIS SACRIFICE HAS PROVIDED A WAY FOR YOU TO COME TO A SAVING FAITH. BEING SAVED IS TOTALLY A WORK OF GOD. NO ONE IS SAVED BY WORKS. NO ONE IS SAVED BY THEIR OWN EFFORTS. IT IS BY GRACE ALONE, THROUGH FAITH ALONE, BY JESUS ALONE. IT IS A GIFT OF GOD (EPH 2:8-9).
 
WE PRAY THAT YOU WILL COME TO BELIEVE IN JESUS CHRIST, AND BE SAVED TODAY.
 
We Would Love to Hear from You!
 
Contact Pastor Gary if you have further questions about salvation, or to tell us that you have become a believer in Jesus.
 
Come to Jesus and Live!

Jesus

Ezekiel 37:1-14 (CJB)

 “With the hand of the LORD upon me, The LORD carried me out by His Spirit and set me down in the middle of the valley, and it was full of bones. He had me pass by all around them—there were so many bones lying in the valley, and they were so dry! He asked me, “Human being, can these bones live?” I answered, “LORD GOD! Only you know that!” Then He said to me, “Prophesy over these bones! Say to them, ‘Dry bones! Hear what the LORD has to say! To these bones the LORD GOD says, “I will make breath enter you, and you will live. I will attach ligaments to you, make flesh grow on you, cover you with skin and put breath in you. You will live, and you will know that I am the LORD.” “So I prophesied as ordered; and while I was prophesying, there was a noise, a rattling sound; it was the bones coming together, each bone in its proper place. As I watched, ligaments grew on them, flesh appeared, and skin covered them; but there was no breath in them. Next He said to me, “Prophesy to the breath! Prophesy, human being! Say to the breath that the LORD GOD says, ‘Come from the four winds, breath; and breathe on these slain, so that they can live.’ ” So I prophesied as ordered, and the breath came into them, and they were alive! They stood up on their feet, a huge army! Then He said to me, “Human being! These bones are the whole house of Israel; and they are saying, ‘Our bones have dried up, our hope is gone, and we are completely cut off.’ Therefore prophesy; say to them that the LORD GOD says, ‘My people! I will open your graves and make you get up out of your graves, and I will bring you into the land of Israel. Then you will know that I am the LORD—when I have opened your graves and made you get up out of your graves, my people! I will put my Spirit in you; and you will be alive. Then I will place you in your own land; and you will know that I, the LORD, have spoken, and that I have done it,’ says the LORD.”

How can this story be true for us? Ezekiel was a prophet to God’s people, Israel, who had been taken into exile by Babylonians after the destruction of Jerusalem.

This is a story about Israel’s despair at their captivity. What is despair? Despair is a state in which all hope is lost or absent. Depression leads to despair. Have you ever felt that way? I have. I can truly say, we are all hopeless without God. What despair means, is that a person is willing to be absorbed with themselves and at the same time have a defiant attitude toward God. Sometimes, even resent God!

Sometimes, we get to the point where our own self-perception is one of total hopelessness. We do not look outside of ourselves to God. Sometimes, we cannot understand the consequences of our own behavior and wonder why we suffer from those consequences. We become despairing of our own weaknesses. That is how the people of Israel felt.

Three years ago a funeral director told me that within several months he dealt with a handful of funerals that were related to suicide. Suicide is the result of total despair. Is that any way to live? Sometimes we ask, “what is life, anyway?” It is not simply a physical life; but, it is a life that God gives us, it is an emotional and spiritual life, which includes love, joy, peace, hurt, pain, suffering, sickness, and even death.

It’s interesting that God would call a man to preach God’s Word, and then ask him to speak over lifeless dry bones. It seemed pointless. However, what the preacher discovers is the promise from God, that He will perform the impossible—and bring the dry bones back to life.

In Germany, I was trained as a lifeguard for our community pool at 5th General Hospital. I was certified as an American Red Cross lifesaver. I had the skills to resuscitate those who stop breathing. However, with the breath of God, resuscitation comes quickly and gives life powerfully.

Ezekiel’s vision alludes to God’s creative work in Genesis; how God creates, and how God re-creates. There is a very important and fundamental lesson to be taken from Ezekiel’s vision: when the Spirit is present, God’s people are enabled to live. This is the only basis for the hope given to a despairing person, community, church, or people like the nation of Israel.

How do you know the Holy Spirit is in your life? How do you know the Holy Spirit is present in our church? We get the answer from this passage in Ezekiel.

It is God’s promise to give the dry bones (His people) new hearts and a new spirit. It is the magnitude of a miracle; it is how God is mighty to save! When God saves us, it is indeed a miracle, a miracle of His mercy and grace.

The bones Ezekiel sees are “very dry,” emphasizing the fact that there is no life in them whatsoever. The chance that they will ever live again on their own is zero. Then, God asks the preacher, “will these bones live?” The preacher says to himself, “looking at their current state, um, no.” However, the preacher has learned never to presume on God’s power and intentions. So, he answers, “O Lord GOD, you know.”

God wanted the preacher and the people to know that it is His Word alone that brings life. God wants us to know, that in the most hopeless of situations—even in a valley full of death—God’s Word is powerful to bring resurrection life.

What is the resurrection? What is new life? It is the same as when God spoke the creation into existence, the same as Jesus calling Lazarus out of the tomb with only a word, the same as Ezekiel preaching to the dry bones, God’s Word always gives life. God promises to give us life! It is that our confidence is in God alone, in any situation, even in our darkest struggles.

The supreme Word from God, the Gospel message itself, tells us not what we must do to earn life, but what God has done, in Jesus Christ, to give us life. Jesus said, “The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance [to the full, until it overflows]. John 10:10

There is always hope that God will bring restoration and renewal to our lives. Whether it is a long struggle with sin, or broken relationships, hard affliction, trials, temptations, or even illness, life’s circumstances can often blind us to God’s life-giving power.

The vision of the dry bones, however, is a promise to us and should remind us that our God will truly give life and purpose to everything that seems hopelessly dead. Remember John’s Gospel, where Jesus declares to Martha: “I am the Resurrection and the Life. Whoever believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. Do you believe this?”  John 11:25-26.

Beloved, do you believe this?

Thanks be to God, through Jesus Christ! Amen.

 

Copyright © 2020 Gary DeSha

ObJust

Posted on The Brothers of John the Steadfast webpage

What is justification?

For Lutherans, the central teaching of the Bible is justification by faith apart from the works of the law. The classic expression of this doctrine is found in Article IV of the Augsburg Confession, “Also they teach that men cannot be justified before God by their own strength, merits, or works, but are freely justified for  Christ’s sake, through faith, when they believe that they are received into favor, and that their sins are forgiven for Christ’s sake, who, by His death, has made satisfaction for our sins.  This faith God imputes for righteousness in His sight. Rom. 3 and 4.” Lutheran theologians often speak of justification as having two aspects, objective and subjective. Objective justification is “God’s verdict of ‘not guilty’ upon the world for the sake of Jesus’ life, death, and resurrection.” Subjective justification means that the benefits of God’s verdict of ‘not guilty’ become yours through faith.

What is the basis of Objective Justification?

Jesus has redeemed all people. John the Baptist declared, “Look, the Lamb of God, who takes away the sin of the world!” (John 1:29) This statement, which we sing in the “Agnus Dei,” declares Jesus to be “objective justification personified.” 1  Paul also wrote to Timothy, that Jesus “gave himself as a ransom for all men” (1 Timothy 2:6).

Where is Objective Justification taught in the Bible?

  • 2 Corinthians 5:19: God was reconciling the world to himself in Christ, not counting men’s sins against them. “The only possible antecedent of ‘their’ in that sentence is ‘the world,’ and the world certainly includes all men.”2
  • Romans 4:25: He was delivered over to death for our sins and was raised to life for our justification. “To refer to the words: Who was raised again for our justification,” to the so-called subjective justification, which takes place by faith, not only weakens the force of the words, but also violates the context.”3
  • Romans 3:22-24: There is no difference, for, all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus. The key word here is “all.” All have sinned and all those sinners are justified- there is no difference. “All have sinned. The verb ‘justified’ has the same subject, ‘all.”4
  • Romans 5:18: Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. “By raising [Christ] from the dead, [God] absolved Him from our sins which had been imputed to Him, and therefore He also absolved us in Him, that Christ’s resurrection might thus be the case and the proof and the completion of our justification.”5  “Because in Christ’s resurrection we are acquitted of our sins, so that they can no longer condemn us before the judgment of God.” 6

Do the Lutheran Confessions teach Objective Justification?

While the term “objective justification” does not appear in the Lutheran Confessions, the teaching of objective justification may be found there. The Apology of the Augsburg Confession teaches that a refusal to believe that our sins are forgiven by God is to call God a liar. “And what else is the refusal to assent to absolution but charging God with falsehood? If the heart doubts, it regards those things which God promises as uncertain and of no account. Accordingly, in 1 John 5, 10 it is written: He that believeth not God hath made Him a liar, because he believeth not the record that God gave of His Son.” (Apology XII:62) “Therefore, if any one be not confident that he is forgiven, he denies that God has sworn what is true, than which a more horrible blasphemy cannot be imagined.” (Apology XII: 94) The Large Catechism teaches us that our sins are forgiven prior to our acceptance of such forgiveness. “Therefore there is here again great need to call upon God and to pray: Dear Father, forgive us our trespasses. Not as though He did not forgive sin without and even before our prayer (for He has given us the Gospel, in which is pure forgiveness before we prayed or ever thought about it). But this is to the intent that we may recognize and accept such forgiveness.” (LC III:88) The Formula of Concord declares, “That the human race is truly redeemed and reconciled with God through Christ, who, by His faultless obedience, suffering, and death, has merited for us the righteousness which avails before God, and eternal life.” (FC SD XI: 15).

How are Objective and Subjective Justification connected?

Objective justification is the basis for subjective justification. “An essential prerequisite of justification by faith, or of subjective justification, is the objective justification (the reconciliation) of all mankind.” 7  “If God had not in His heart justified the whole world because of Christ’s vicarious satisfaction, and if this justification were not offered , there could not be a justification by faith.” 8 “The relationship of objective justification to the other so-called justification can expressed in this way, that in the latter the appropriation of the former occurs.” 9 “Only those who believe the gospel are justified subjectively. But faith always has an object and that object is Christ Jesus and the objective justification He achieved.” 10

ELS Pastor Ron Pederson warns, “Both objective and subjective justification need to be taught together. If you leave one or the other out no one will be saved.” 11  His warning echoes that of former WELS President Carl Mischke, “A word of caution may, however, be in place. It may be well to remind ourselves not to divide ‘objective’ and ‘subjective’ justification as if they were two totally different things which can be treated in isolation from one another. They are rather two sides of the same coin, and there can be no ‘saints’ or salvation without faith. To teach otherwise would indeed be universalism.” 12

What are the dangers of denying Objective Justification?

Denying objective justification may lead to falling into the error of limited atonement, that Jesus paid only for the sins of believers. “Not all men, indeed believe this glorious fact, wherefore, they do not become partakers of the righteousness which Christ earned for them and which God gives them in the gospel. But it is nothing else than Calvinism to deny, as so many still do, that God has in Christ ‘reconciled the world unto himself’ (2 Cor 5:19), atoned ‘for the sins of the whole world’ (1 John 2:2) and thus justified all men.” 13

Denying objective justification can turn faith into a human work. “All those who deny the objective justification (the objective reconciliation) will, if they be consistent, also deny that subjective justification is brought about by faith; they will have to regard faith as a complement of Christ’s merit- a human achievement.” 14

Denying objective justification makes faith a cause of justification. “It is not strange that those who emphasize man’s faith at the expense of the objective validity of Christ’s Gospel and His work of justification should go astray in the doctrines of Conversion and Election, so as to give man’s faith there also an entirely unscriptural importance.” 15

Denying objective justification diminishes the glory of the Gospel: “the ‘objective justification’ of all men is denied by many within the Lutheran churches and neglected by still more, so that the full light of the Gospel does not shine forth in their teaching and preaching.”16

1 Ronald Pederson, “Objective Justification,” Lutheran Synod Quarterly, Vol. 52, Nos. 2-3 (June-September 2012), p. 163.
2 Siegbert Becker, “Objective Justification,” Wisconsin Lutheran Quarterly, Winter 1986:4.
3 Francis Pieper, Christian Dogmatics, II:321
4 Richard D. Balge, “Justification- a Brief Study.” Essay delivered at the Wisconsin Association of Lutheran Educators, Wisconsin Lutheran college, Oct. 26, 1984, 1.
5 Johann Gerhard, Annotations in epist. Ad romanos, Jena ed. 1666, p. 156
6 Johann Gerhard, Disputationes theologicae, Jena, 1655, XX, p. 1450
7 Pieper II: 508.
8 Ibid.
9 Ph. D. Burk, Rechtfertigung und Versicherung, p. 41
10 Pederson 166
11 Ibid.
12 C.H. Mischke, The President’s Newsletter WELS, June 1982.
13 George Lillegard, “Doctrinal Controversies of the Norwegian Synod,” Grace for Grace, Lutheran Synod Book Company, 1943, p. 149.
14 Pieper II: 508
15 Lillegard, Grace for Grace, p. 151.
16 Ibid.

 

~ thank you Shawn!

Pastor Gary DeSha

Do you remember this song from Seals and Croft?

“See the curtains hanging in the window, in the evening on a Friday night; A little light shining through the window, lets me know everything is alright… Summer breeze, makes me feel fine, blowing through the jasmine in my mind; Summer breeze, makes me feel fine, blowing through the jasmine in my mind…

See the paper laying in the sidewalk, a little music from the house next door; So I walked on up to the doorstep, through the screen and across the floor…

Summer breeze, makes me feel fine, blowing through the jasmine in my mind; Summer breeze, makes me feel fine, blowing through the jasmine in my mind…

Sweet days of summer, the jasmine’s in bloom; July is dressed up and playing her tune; And I come home from a hard day’s work; And you’re waiting there, not a care in the world; See the smile waiting in the kitchen, food cooking and the plates for two; Feel the arms that reach out to hold me, in the evening when the day is through…

Summer breeze, makes me feel fine, blowing through the jasmine in my mind; Summer breeze, makes me feel fine, blowing through the jasmine in my mind…”

In John 3:8, Jesus says, “The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.” Nicodemus had objected to Jesus’ teaching because he did not understand. Jesus shows him that he ought not to reject it on that account, for he constantly had a problem believing. Jesus’ words might appear incomprehensible, but His teaching was to be understood by its effects. As in this case of the wind, the effects were seen, the sound was heard, important changes were produced by it, trees and clouds were moved, yet the wind is not seen, nor do we know where it comes, nor by what laws it is governed. So it is with the operations of the Holy Spirit in the life of a person.

When the Holy Spirit comes, we see the changes produced. Men who are sinful become holy; the thoughtless become serious; the licentious become pure; the vicious, moral; the moral, religious; the prayerless, prayerful; the rebellious and obstinate, meek, mild, and gentle. When we see such changes, we ought no more to doubt that they are produced by God ‐ by the mighty Agent, than when we see the trees moved, or the waters of the ocean piled upon heaps, or feel the cooling effects of a summer’s breeze. In those cases we attribute it to the “wind,” even though we do not see it, and we do not understand how it operates.

Here are four things we learn from this passage:

1. That the proper evidence of conversion is the effect of change on the life.

2. That we must not search for the cause or manner of the change on the life.

3. That God has power over the most hardened sinner to change him, as He has power over the loftiest oak, to bring it down by a sweeping blast.

4. That there is a great variety of the modes of the operation of the Holy Spirit. As the “wind” sometimes sweeps with a tempest, and knocks everyone down all before it, and sometimes blows upon us in a mild evening zephyr, so it is with the operations of the Holy Spirit.

The sinner sometimes trembles and is prostrate before the truth, and sometimes is sweetly and gently drawn to the cross of Jesus Christ. The Holy Spirit’s invisible operations gives visible evidence of His power. The Holy Spirit works His own way beyond our comprehension just like we do not know the law of the wind.

So, as our summer draws nearer and covers us with its warmth, remember as you feel the summer breeze upon your face, that God, by the invisible power of His Holy Spirit has moved you and changed you, and is in the process of changing you, from glory to glory into the blessed, holy image of His Son, our Savior, Jesus Christ. Amen.

Have a blessed summer!

NT

Since in the Lord’s Supper we receive our Lord Jesus’ very body and blood for the forgiveness of sins it is a great gift to us and is central to the Divine Service. The holy Christian church throughout the ages has identified the Lord’s Day (Sunday) with the Lord’s Supper. As such the Lord’s Supper was never viewed as an occasional extra or as somehow not as important as the other means of grace (Word, Absolution, Holy Baptism). In the Supper, the Church, the Bride of Christ, sees herself clearly as the Body of Christ, being “one flesh” with Christ Jesus — a great mystery indeed (Ephesians 5). The Supper is our Lord’s last will and testament where we receive His life-giving mercy.

Also, since each day and each week we need the Lord’s forgiveness and strength, we are therefore in need of the Lord’s Supper much in every way. Today, our increasingly less and less Christianly influenced culture threatens our faith daily, along with the help of Satan and our own sinful desires (old Adam).

In the Small Catechism, Luther, under “The Christian Questions and Answers,” writes the following, admonishing us to frequently receive the gift of the Lord’s Supper:

  1. What should admonish and encourage a Christian to receive the Sacrament frequently?

“First, both the command and the promise of Christ the Lord. Second, his own pressing need, because of which the command, encouragement, and promise are given.”

  1. But what should you do if you are not aware of this need and have no hunger and thirst for the Sacrament?

“To such a person no better advice can be given than this: first, he should touch his body to see if he still has flesh and blood. Then he should believe what the Scriptures say of it in Galatians 5 and Romans 7. Second, he should look around to see whether he is still in the world, and remember that there will be no lack of sin and trouble, as the Scriptures say in John 15–16 and in 1 John 2 and 5. Third, he will certainly have the devil also around him, who with his lying and murdering day and night will let him have no peace, within or without, as the Scriptures picture him in John 8 and 16; 1 Peter 5; Ephesians 6; and 2 Timothy 2.”

The opportunity to receive the Lord’s Supper each Lord’s Day was a reality cherished by Luther and set forth clearly with high esteem by our Lutheran Confessions (Article XXIV of the Augsburg Confession and of the Apology); and Luther’s Catechism. All of them remind us that the Scriptures place the Lord’s Supper at the center of worship (Acts 2:42; 20:7; 1 Cor. 11:20,23), and not as an appendage or an occasional extra.

This does not mean that every communicant must receive the Sacrament every Sunday. This is about the availability of the Lord’s Supper, not setting a rule about how often someone should receive it. So, while the Augsburg Confession and its Apology (Defense) make it clear that Lutheran Churches celebrate the Lord’s Supper every Lord’s Day and on festival days, the preface to the Small Catechism also makes it clear that the church make no laws about how often someone should receive this gift personally.  As Lutherans, we take our vows of subscribing to the Lutheran Confessions very seriously on both aspects of the frequency of the Lord’s Supper.  We must recover lost treasures.

The offering of the Lord’s Supper every Sunday does not and should not imply that we must attend it every time.  We must take the time to prepare regularly.   We do not want the celebration of the Lord’s Supper to become mechanical.   However, when it is offered every Sunday we can regain a more “organic” rather than “mechanical” view between how often we commune vs. how often it is offered.

There is a tremendous opportunity to grow in our faith and understanding when we can have it available every Sunday service and yet in freedom prepare.   We should not act on any real or perceived social pressure in this regard.  We must resist that temptation. The Gospel is forced on no one, however, it is always preached and offered.  With this sacramental form of the saving Gospel, the Lord’s Supper, it is offered but forced on no one.

The weekly celebration of the Lord’s Supper will indicate and confess our high esteem and desire for the gift of our Lord’s body and blood and the forgiveness of sins which is received in this gift. The Lord’s Supper is a central way our faith is sustained in Christ. The Lord’s Supper is no less important than the other gospel gifts by which our faith is sustained. We have weekly sermons, pray the Lord’s Prayer regularly, confess the Creed, and so forth. The meaning of the Lord’s Supper does not come from us, but from Jesus Christ and His Word. Contrite sinners cannot have too much of the Gospel.

The Lord’s Supper acknowledges the Lord’s holy presence with us and that gathered around Him, in heaven and on earth, are “angels, archangels, and all the company of heaven.”  That’s something to rejoice in.  Saying, “I love you” more often in a marriage doesn’t cause it to mean less.  This is about feeding faith and building up the Body of Christ.  Consider what our Lutheran Confessions say about the “Mass” (Worship Service with Holy Communion).  In the Apology of the Augsburg Confession, Article XXIV, we subscribe to the following:

“At the outset, we must again make the preliminary statement that we (Lutherans) do not abolish the Mass, but religiously maintain and defend it. For among us masses are celebrated every Lord’s Day and on the other festivals, in which the Sacrament is offered to those who wish to use it, after they have been examined and absolved. And the usual public ceremonies are observed, the series of lessons, of prayers, vestments, and other like things.” (The Book of Concord)

Therefore, I propose that we should gladly and frequently come to the Lord’s Supper as it is made available every week. There are three reasons that are given in order of importance:

First, Jesus earnestly invites us to do so.  In the words of institution, Jesus commands, “This do in remembrance of Me.”  Jesus tenderly invites us to Himself for refreshment in Matthew 11:28, “Come to me, all who labor and are heavy laden, and I will give you rest.”

Secondly, we need the great blessing that He there gives us, namely, the forgiveness of our sins and the strength for a new and holy life.  These blessings are promised and offered in the words, “Given and shed for you for the forgiveness of sins.” Jesus urges us to come often because by Lord’s Supper He wants to strengthen our weak faith. He says in John 15:5, “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.”

Thirdly, by gladly and frequently coming to the Lord’s Supper, we openly confess our faith in Jesus’ atoning death. “For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes” (1 Cor 11:26). As we proclaim our unity of faith in our Lord’s death, we also encourage each other in our Christian faith and lives.

 

LuthersCatechisms

Galatians 6:6. Let him that is taught in the word communicate unto him that teacheth in all good things.

Now the Apostle also addresses the hearers of the Word requesting them to bestow “all good things” upon those who have taught them the Gospel. I have often wondered why all the apostles reiterated this request with such embarrassing frequency. In the papacy I saw the people give generously for the erection and maintenance of luxurious church buildings and for the sustenance of men appointed to the idolatrous service of Rome. I saw bishops and priests grow rich until they possessed the choicest real estate. I thought then that Paul’s admonitions were overdone. I thought he should have requested the people to curtail their contributions. I saw how the generosity of the people of the Church was encouraging covetousness on the part of the clergy. I know better now.

As often as I read the admonitions of the Apostle to the effect that the churches should support their pastors and raise funds for the relief of impoverished Christians I am half ashamed to think that the great Apostle Paul had to touch upon this subject so frequently. In writing to the Corinthians he needed two chapters to impress this matter upon them. I would not want to discredit Wittenberg as Paul discredited the Corinthians by urging them at such length to contribute to the relief of the poor. It seems to be a by-product of the Gospel that nobody wants to contribute to the maintenance of the Gospel ministry. When the doctrine of the devil is preached people are prodigal in their willing support of those who deceive them.

We have come to understand why it is so necessary to repeat the admonition of this verse. When Satan cannot suppress the preaching of the Gospel by force he tries to accomplish his purpose by striking the ministers of the Gospel with poverty. He curtails their income to such an extent that they are forced out of the ministry because they cannot live by the Gospel. Without ministers to proclaim the Word of God the people go wild like savage beasts.

Paul’s admonition that the hearers of the Gospel share all good things with their pastors and teachers is certainly in order. To the Corinthians he wrote: “If we have sown unto you spiritual things is it a great thing if we shall reap your carnal things?” (1Cr 9:11) In the old days when the Pope reigned supreme everybody paid plenty for masses. The begging friars brought in their share. Commercial priests counted the daily offerings. From these extortions our countrymen are now delivered by the Gospel. You would think they would be grateful for their emancipation and give generously for the support of the ministry of the Gospel and the relief of impoverished Christians. Instead, they rob Christ. When the members of a Christian congregation permit their pastor to struggle along in penury, they are worse than heathen.

Before very long they are going to suffer for their ingratitude. They will lose their temporal and spiritual possessions. This sin merits the severest punishment. The reason why the churches of Galatia, Corinth, and other places were troubled by false apostles was this, that they had so little regard for their faithful ministers. You cannot refuse to give God a penny who gives you all good things, even life eternal, and turn around and give the devil, the giver of all evil and death eternal, pieces of gold, and not be punished for it.

The words “in all good things: are not to be understood to mean that people are to give all they have to their ministers, but that they should support them liberally and give them enough to live well.

~ Martin Luther

FI_LawAndGospel_Monday

At the heart of virtually every problem in the church, at the bottom of every strained relationship, at the center of every reason an inactive member stays home on Sunday or leaves the church* is the issue of the proper distinguishing between the Law and the Gospel. Without this understanding, the Scriptures make no sense, we will have no idea why we go to church (or worse, the wrong idea) and we will have no clue as to why orthodox Lutheranism reflects New Testament Christianity in the best sense.

We may well be a royal pain and terror to those around us. Even worse, without a clear understanding of Law and Gospel, we’ll be of no use to people around us struggling with spiritual and life issues. Worse still, we may even become a millstone round their necks, helping them (and ourselves) on the way to hell!

The Lutheran Reformation began when the Lord God Himself, through the Scriptures, opened Luther’s mind to the scriptural distinction between the Law and the Gospel. The Law makes demands, which we could not, cannot and never will fulfill. “No one is righteous, no not one” (Rom. 3:10). “Even our righteous deeds are as filthy rags” (Isaiah 64:6). “The wages of sin is death” (Rom. 6:23). If St. Paul laments about himself, “The good that I would do I do not do” (Rom. 7:19), where does that leave you? You have not a thought, an action or any of your physical, psychological or spiritual being that is not affected by and tainted by the reality of sin. And sin damns.

The Gospel, however, makes no demands and even gives the faith needed to believe it (Eph. 2:8–9). The Gospel is the forgiveness of sins. Christ was slain from the foundation of the world for you (Matt. 25:34). Christ was prophesied in the Old Testament for you (Isaiah 53). Christ was conceived for you (Luke 1:26). Christ was born for you (Luke 2). Christ was circumcised and fulfilled the Old Testament ceremonial law for you (Luke 2:22). The boy Christ taught in the temple for you! (You get the credit for His diligence in the catechism! See Luke 2:41.) John the Baptizer pointed to Jesus, saying, “Behold, the Lamb of God, who takes away the sin of the world!” (John 1:29)—for you. Jesus was baptized for you (Luke 3:21). Jesus was tempted for you (Luke 4). All of Jesus’ miracles, healings, words, promises, His Passion, His trials, His beating, His betrayal, His crucifixion, His ridicule, His words on the cross— “Forgive them, Lord, for they know not what they do!” (Luke 23:34); “Today you will be with Me in paradise!” (Luke 23:43)—His death, His descent in victory to hell and His glorious resurrection and ascension are all, all of it, for you! And that’s all Gospel!

But there is even better news, and this is the point where the devil bedevils us. What Jesus attained for us some 6,000 miles away and 2,000 years ago is delivered in the word of preaching, in Baptism, in absolution and in the Supper. “I don’t need to go to church to be a Christian.” Oh, yeah? God says you do. “Do not give up meeting together.” (See all of Hebrews 10.) But better than the Law (which says you should go to church) is the blessed Gospel! We cry like the tax collector at church, “God, be merciful to me, a sinner!” (Luke 18:13). And the pastor says, “In the stead and by the command of Christ, forgiven!” (see John 20:21–23). He makes the sign of the cross to remind us that we’re baptized, forgiven (Titus 3:5). The Scriptures are read, and they contain both Law (demand, threat) and Gospel (forgiveness, promise). The sermon is preached, and the texts explained. The Law threatens and drives us to Jesus! The Gospel is not merely described or spoken about, it’s delivered! “The Gospel is the power of God unto salvation” (Rom. 1:16), right now, for you!

Most people who stop going to church or get church wrong think it’s about ethics. They think it’s about following the rules (i.e., following the Law). No, it’s finally about sinners receiving forgiveness (Gospel). And blessed by the Benediction (“The Lord bless you and keep you! The Lord make His face shine upon you and be gracious to you”—Gospel!) and all the forgiveness given, forgiven sinners head back into their vocations in life to be a beautiful leaven. If I know I’m a real “hard-boiled sinner” who’s been forgiven (Luther), I cannot be an unforgiving jackass to those around me. It’s a matter of Law and Gospel. I cannot but speak forgiveness—the Lord’s own forgiveness—to others.

by Rev. Matthew C. Harrison

(Pastor Harrison is the 13th and current President of the Lutheran Church–Missouri Synod.)

*Edited out LCMS replaced with “church” for a general understanding.

Shout With The Voice Of Triumph, Part 2
Shout to the Lord

             “Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel” (Isaiah 44:23).

The Shout That Leaves No Doubt

When God says He is going to do something, you can be confident that it is going to happen!  With this confidence, we are able to shout the shout that leaves no doubt.
It doesn’t matter what obstacles or problems you are facing.  You can shout with no doubt about what God is going to do for you as His child.

    In Psalm 27:5,6, we read:
“For in the day of trouble, He will conceal me in His tabernacle; in the secret place of His tent He will hide me; He will lift me up on a rock.  And now my head will be lifted up above my enemies around me; and I will offer in His tent sacrifices with shouts of joy; I will sing, yes, I will sing praises to the LORD” (NASB).

    You may be saying, “Preacher, I don’t feel like shouting.”  Shout anyway.  We are a kingdom of priests.  We are priests unto God, and we are called to offer sacrifice to Him.

    When you go into a church and hear all the people shouting, that’s a sacrifice.  This is one way in which the world outside of the church can know that something is taking place on the inside.  We have something to shout about!

    David said in Psalm 5:11:
“But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.”

    Even though you are saved and washed in the blood, you may be going through a trial or a test in your life.  Don’t let the devil steal your joy.  You may not be able to rub two nickels together, but the devil can’t touch what you’ve got under that fifth rib.  You are a child of God.

    You know what my Bible says in Psalm 34:19?
“Many are the afflictions of the righteous: but the LORD delivereth him out of them all.”
Many are the afflictions of the righteous.  Not the backslider, but the righteous.  And the phrase that makes me want to shout is, “but the Lord delivers him out of them all!”

    It doesn’t matter what you may be going through.  God has called you to be more than a conqueror.  He has promised to bring you out of every bad situation that you may find yourself in.  That should make you want to shout unto God with the voice of triumph!

If God Said It, It’s Already Done

In Ezra 3:11, we read:
“And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel.  And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.”

    The people had just returned from years of captivity in Babylon.  All hope seemed to be gone.  The great temple of the Lord that Solomon had built had been destroyed.  The great empire had been reduced to a minuscule remnant.

    But here they were, back in the land that God had given to their fathers.  The foundation for the new temple had just been laid.  God was beginning the restoration that He had promised through His prophets.  Many years had gone by, but God was right on time.

    They began shouting the shout that leaves no doubt.  They still had a long way to go.  The temple would not be completed for several more years, and they were still a small remnant of the once vast empire, but God promised them in Haggai 2:9:
“The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give thee peace, saith the Lord of hosts.”

    Confidence filled their lungs as they witnessed the Word of God being confirmed before their eyes.  God said He was going to do it, and He did!

Three On-Fire Jews

I love the story of Shadrach, Meshach, and Abednego recorded in the third chapter of the book of Daniel.  They refused to bow down and engage in idol worship.  While many people are bowing down to false gods today, God is looking for somebody who will not bow their knee to Baal, but who will serve Him in the beauty of holiness.

    Old King Nebuchadnezzer got word that these three young men weren’t bowing down to worship the image that he had built.  Somebody got jealous.

    Even though they were in captivity, they had found favor with Nebuchadnezzer, who elevated them to important positions in his government.  When God starts blessing you, some of your best friends are going to get jealous.

    Nebuchadnezzer was overcome with rage, and he said to Shadrach, Meshach, and Abednego, “You’ll either bow down to my god, or you’ll burn.”

    Those boys said, “You’ve got it all wrong, King.  If we bow down to your god, we will burn.  We’ll burn in Hell!  If we have to choose the furnace, we choose yours.  Either God will deliver us from your fiery furnace, or He won’t.”

    This is what you call covering all the bases.  Either God’s going to do it, or He’s not going to do it!
As soon as they spoke those words, God said to Jesus, “Get down there and get in that fire.”
Nebuchadnezzer’s rage intensified, and he said to his servants, “Heat the furnace seven times hotter.  Tie them up and throw them in.”

The men who threw them into the flames could not stand the intensity of the heat, but not a hair on those boys’ heads was singed.  They still had their clothing on.  The only things missing were the bonds that tied them.

    Nebuchadnezzer looked into the furnace and counted four people.  He went back to his men and said, “How many did we throw into that fire?”

    They told him, “Three.”

    He said, “I see four, and the fourth one is like unto the Son of God.”
Now think about this: three people were thrown into the fire, and three came out.  What happened to the fourth one?

    I’m here to tell you, He’s still in the fire.  Why?  Because when you get into the fire, He’s already there to see that you get deliverance.  No matter what your predicament may be, God has a way out for you.

You Don’t Have Any Trouble

If you have ever heard my radio program, you’ve heard me say, “You don’t have any trouble.  All you need is faith in God.”  Now, that’s a borrowed statement; that’s not original with me.

    I was preaching in Buffalo, New York.  There was a gentleman who came into that meeting and said, “Brother Schambach, I’d like to invite you and your entire staff home for dinner.”

    I said, “We’ll be there.”

    At that time, I didn’t like to eat before preaching, so it was very late after the service was over before we were able to leave for his house.  He didn’t tell me earlier that he lived in Niagara Falls, so we had to travel quite a distance.

    But it was well worth the time.  The man’s wife had prepared a feast: a banquet that made Belshazzar’s feast look like a Girl Scout picnic.  She had prime rib of beef, turkey, T-bone steaks, and fried chicken.  You never invite a preacher out unless you have fried chicken.  And when people invite us out to eat, I fast all day so I can tuck it away.
I filled up my plate to gospel measure.  That’s the running over variety.  I was so hungry that when the gentleman asked me to pray, I prayed quickly, “Lord, bless this food.  Amen,” and I started digging into that food.

    I was helping myself and enjoying the food when all of a sudden this man had one of those talking spells.  But what he was saying was better than the food, and I pushed my plate back because I wanted to hear every word.

    He said, “Brother Schambach, I thought I had it made with a great job with the U.S. Government, money in the bank, and my home almost paid for.  I had never been sick a day in my life, when suddenly, I was hit with spinal meningitis that paralyzed me from head to toe.”

    Now, while he was speaking, I was looking at a man who was completely well in his body, and I knew that something miraculous had happened to him.  I listened intently as he continued on.

    He said, “I was hospitalized for three months, and then, to make matters worse, I was stricken with very painful rheumatoid arthritis which crept into all of my joints.
“I lapsed into a coma, my bank account was reduced to zero, and I had to sell my home to get equity out of it to pay the additional doctor and hospital bills.

    “They called my priest in to give me the last rites of the church, extreme unction; and even though I was in a coma, I knew my priest was giving me the last rites.”

    I’ve asked several doctors about this, and they’ve told me that, even though a person is in a coma, they can still hear you, but you cannot communicate with them.

    He went on, “I wanted to let the priest know that I understood that he was giving me the last rites of the church, but I couldn’t even flicker an eyelash.  He finished with the rite of extreme unction, and he walked out the door.

    “As soon as he closed the door, another priest came walking in right through the wall.  The other priest was dressed in all black, but this priest was dressed in all white.

    This priest leaned down over my bed, put his mouth to my ear, called my by my name, and he said to me, ‘YOU DON’T HAVE ANY TROUBLE.  ALL YOU NEED IS FAITH IN GOD.’
“My first reaction was, ‘what kind of crazy priest is this?  I don’t have any trouble?  Spinal meningitis, rheumatoid arthritis, lost my home, lost my job, and the priest just walked out of the room giving me the last rites.  If this isn’t trouble, what is?’

    “The next words that came out of this priest’s mouth were, ‘I am Jesus of Nazareth, and I am going to heal you right now.’

    “He spoke to me further saying, ‘When I turn around and walk out of here, I want you to get out of this bed.  Go wash yourself and shave.  Walk out of this hospital.  Go to the first bookstore you can find and buy a Bible.  Begin reading the Gospel of St. John, and you will find the way to eternal life.’”

    I was so blessed listening to him relate this story that I couldn’t continue eating.
He looked at me and said, “Brother Schambach, He walked right through the wall.  Why didn’t he use the door?”

    I said, “He is the door, Mister.”  Jesus said in John 10:9:
“I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”

    He’ll make an entrance right into your life.  He’ll come into your automobile.  He’ll come to you on the job.  He comes with the answer to your problems.

    Jesus is still alive.  He is still performing miracles.  All He’s looking for is obedience and a little bit of faith.  Trust Him, and you will shout the shout that leaves no doubt!

The Shout That Brought Us Out

“Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation..” (Zechariah 9:9).

    We’ve seen the shout without the clout;  the shout that brings the rout; the shout that leaves no doubt, and now we come to the shout that brought us out.

    Brought us out of what?  Praise God, Jesus brought us out of sin.  We’ve got something to shout about!
In John 19:28-30, we read:
“After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.  Now there was set a vessel full of vinegar, and they filled a sponge with vinegar, and put it upon a hyssop, and put it to his mouth.  When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.”

    Jesus was on Calvary, stretched out between heaven and earth with nails in His hands and in his feet.  He was given vinegar to drink, in fulfillment of the prophecy in Psalm 69:21.

    After this final indignity, Jesus shouted with a voice of triumph, “It is finished!”  What was finished?  Well, several things, actually.

    The most difficult part of the work of mankind’s redemption and salvation had been completed, satisfying the justice of God and destroying the power of Satan forever.

    Also, the ceremonial law had run its course, and man was no longer bound by a long list of ordinances.  From this time forward, God would write His laws upon the hearts of the redeemed.  All of the shadows have been eliminated by the illuminating revelation of Christ.  It’s as if God were saying, “Put out the fires and stop killing the animals!  It is no longer necessary!”

    The Old Testament prophecies and types pointing at the Messiah and His suffering were also finished.  Jesus knew that drinking the vinegar was the last prophecy that had to be fulfilled.  He wasn’t complaining when He said, “I thirst.”  He was crossing the last “T” of prophecy that would usher in a new era in God’s relationship with mankind.

    Finally, the sufferings that Jesus had to endure, in soul and body, were now finished.  All of the pain, agony, and indignities that He had gone through during His ministry had come to an end.  He had accomplished what He had come to do, and now He was going to return to His Father.

    Having fulfilled His destiny as the Lamb slain for the sins of the world, now He would take His place on the right side of the throne of God and intercede for mankind as the High Priest.

The Last High Priest

Let’s examine this title a little more.  Do you remember when John baptized Jesus?  John baptized unto repentance, but Jesus had nothing to repent of.  Then why did He get baptized in water?  You need to go back and read the first chapter of Luke.  The father of John the Baptist was Zacharias, who was one of the priests who ministered in the temple.  The priesthood was handed down through blood relationship, and he was from the family of Abiah, a son of Eleazar, who was the eldest son of Aaron.

    The mother of John, Elizabeth, was also a descendant of Aaron.  The blood that flowed through their veins was priestly blood, and Jesus recognized John as the true high priest.
You may be thinking, “But I thought Caiaphas was the high priest.”  Caiaphas was a political appointee chosen around A.D. 18 by the Roman procurator, Valerius Gratus.  The government of Rome chose him because of his ability to compel the people to abide by the laws the Romans had imposed on them.

    But Jesus knew that John was performing the true duties of the high priest, admonishing the people to turn from their sins and baptizing them unto repentance. He knew that the right of baptism signified change and the passing from the old to the new.  He had no need to be baptized unto repentance, but He was showing that the role of the high priest had been passed to Him.  Although He would not assume that role until after His death and resurrection, this baptism by John was the ceremonial transfer of priestly succession.
John objected to baptizing Jesus because he knew that He was the spotless Lamb of God.  Indeed, he told Jesus that he needed to be baptized by Him.

    Jesus, knowing that He was fulfilling prophecy, told John, “Suffer it to be so now: for thus it becometh us to fulfill all righteousness” (Matthew 3:15).

    So John complied and baptized Jesus.  And when He came up out of the water, the heavens burst open, and God the Father spoke and said, “This is My beloved Son in Whom I am well pleased.”

    Do you remember what John said about Jesus when He was coming down the road?  “Behold, the Lamb of God which taketh away the sin of the world” (John 1:29).

    Nobody had ever said that before.  Lambs were slain for Israelis only, but here is John the Baptist, recognized by Jesus as the real high priest, saying, “Behold the Lamb who takes away the sin of the world.”

    Not a lamb for a man; not a lamb for a house; not a lamb for a nation, but a lamb for the world.  It’s important to realize that Jesus is not an American God; He’s not an Asian God; He’s not an African God; He’s not a European God, but He is the God of the whole world.

    Jesus was crucified on the cross at Calvary on Passover.  During this feast, the high priest would sacrifice a lamb without spot or blemish for the sins of the nation of Israel.
But now Jesus had become the sacrifice!  Not only was He the spotless Lamb, He was the High Priest who would present the sacrifice before God.

    And His sacrifice as the sinless Lamb of God was not just for the nation of Israel but for the whole world.

    When He cried out, “It is finished!” the veil in the temple was rent from top to bottom.  Long and thick, it was made out of pure linen, and it was rent from top to bottom.  Do you know why?

    Only the high priest could come near the presence of God.  The veil represented man’s separation from God, but through His death and resurrection, Jesus tore down that wall of separation.  Now we are part of a kingdom of priests, and we can come boldly into His presence.

    Our High Priest is seated at the right hand of God, and He said, “Whatever you ask the Father in My name, He will give it to you” (John 16:23 NASB).

    We are priests of the most high God.  We offer sacrifices of praise.  When we shout unto God with the voice of triumph, we’re fulfilling our priestly duties.  We can shout the shout that brought us out because Jesus brought us out of sin and into righteousness.

The Shout That’s Going To Take Us Out

“For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first..” (I Thessalonians 4:16).

    Finally, I’m waiting for the shout that’s going to take us out.  Out of what?  Out of New York, Los Angeles, London, Nairobi, Calcutta, Tokyo, and every other place on this planet!
I don’t think it’s going to be much longer because there are signs all around us that we are living in the last days.

    Powerful earthquakes and other natural disasters are becoming more frequent.  More and more nations are becoming armed to the teeth with the most lethal military weapons ever developed.  Tensions are high in many areas of the globe with the potential for numerous wars and internecine skirmishes.

    Unprecedented advances in computers and other sophisticated technology are laying the groundwork for an eventual one-world economic and political system.

    All of the things that Jesus and the prophets told us to look for in the last days are being revealed on a daily basis.  Jesus is about to come!

I’m Getting Caught Up

I don’t know about you, but I believe in the rapture of the church.  I know there are some preachers who don’t believe in the rapture.  They tell me the word “rapture” is not in the Bible.  I tell them right back that the phrase “caught up” is.

    Here’s what it says in the book of First Thessalonians, chapter 4, verses 13 through 18:
“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.  For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.  For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.  For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.  Wherefore comfort one another with these words.”

    I’m not looking for Him anymore.  I’m listening for Him.  I’m listening for the shout and the sound of a trumpet.

    He’s coming back with a shout, and if you’re not ready, you’re going to be left behind to face seven years of tribulation.  The Holy Ghost is going to be taken out of this world.  If you can’t stay saved now, I know you won’t be able to stay saved then.

    A friend of mine was praying, and he said, “Lord, how are you going to pull this rapture off?”  God told him, “That’s easy, son.  I’m just going to call the Holy Ghost home, and everybody He’s in is going to come with Him.”

    Are you ready?  Are your sins gone?  Are you washed in the blood of the Lamb?  Is your name written in the Lamb’s Book if Life?  God said in Luke 10:20:
“..rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.”

    We shall not all sleep.  If you want to sleep, sleep.  But I’m waiting for that final shout.  The shout that’s going to take us out of Harlem.  The shout that’s going to take us out of New York.  The shout that’s going to take us out of London, Jerusalem, Nairobi, Rio de Janeiro, Moscow, Sydney, Calcutta, and Tokyo.

    The Bible says in Mark 13:32:
“But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.”

    Well, I’m going to make an announcement.  I know the day, and I know the hour that He’s coming!  It’s going to be the day of the Lord, and He’s coming back in the hour that you think not.

    I want to go on radio and television, and I want to shout it from the highest mountain, “Jesus is coming!”

    We’re so close.  Jesus is about to come, and He’s coming back for a bride that is holy, without spot or wrinkle.  He’s not going to marry up with a bride that’s flirting with the devil.  He’s going to marry up with a chaste virgin.  Those who have been washed in the blood of the Lamb.

    You might tell me, “I shook the preacher’s hand and had my name put on the church book.”  You might as well have put your name on a barn door and shook a donkey’s tail.  It’ll get you into heaven just as quick.

    He said, “He that comes to me, I will in no wise cast out.”  It’s either Heaven or Hell.  It’s either Christ or the devil.  You’re either saved, or you’re lost.  You can’t put this decision off.

How To Get Ready

If you want to be ready for the soon coming of Jesus Christ, get on your knees right now.  Ask God to forgive you of your sins and to cleanse you of all unrighteousness.  Ask Him to give you a clean heart and to make you a new creation.  Ask Jesus to be your Lord and Savior and to fill you with the Holy Ghost so that you may live the life He wants you to live.

    Start reading the Word of God daily, beginning with the book of John.  Talk to God often, confessing your sins and asking for His help and guidance in your life.  Make it an everyday part of your life so that you will grow strong in the Spirit.

    Find a Spirit-filled, Bible-believing church, get baptized, and get involved with other Christians as God leads you into the work He has called you to do.

    Then your spiritual ears will be opened, and some day soon you will hear the trumpet of God sounding and the shout that is going to take us out!

by R.W. Schambach

falseteachers

Here are eight symptoms of false teaching:

1. There is an undeniable zeal in some teachers of error. Their “earnestness” makes many people think they must be right.

2. There is a great appearance of learning and theological knowledge. Many think that such clever and intellectual men must surely be safe to listen to.

3. There is a general tendency to completely free and independent thinking today. Many like to prove their independence of judgment by believing the newest ideas, which are nothing but novelties.

4. There is a wide-spread desire to appear kind, loving, and open-minded. Many seem half-ashamed to say that anybody can be wrong or is a false teacher.

5. There is always a portion of half-truth taught by modern false teachers. They are always using scriptural words and phrases, but with unscriptural meaning.

6. There is a public craving for a more sensational and entertaining worship. People are impatient with the more inward and invisible work of God within the hearts of men.

7. There is a superficial readiness all around to believe anyone who talks cleverly, lovingly and earnestly, forgetting that Satan often masquerades himself as an angel of light (2 Cor. 11:14).

8. There is a wide-spread ignorance among professing Christians. Every heretic who speaks well is surely believed, and anyone who doubts him is called narrow-minded and unloving.

~ Bishop J.C. Ryle

All these are especially symptomatic of our times. They have tremendous relevance for the church today. They tend to make the assaults of false doctrine today especially dangerous and make it even more important to say loudly, “Do not be carried away with strange doctrine!”