
Archive for the ‘orthodoxy’ Category
Come to Jesus!
Posted: June 16, 2020 in Ancient Faith, belief, Biblical, Christian, Cross, death, Evangelism, Faith, Father, glory, God, Gospel, Holy Spirit, Holy Trinity, Hope, Jesus, Justification, Kingdom of God, life, Love, Lutheran, Martin Luther, Messiah, Ministry, Orthodox, orthodoxy, power, Preaching, redemption, regeneration, renewal, repent, Repentance, resurrection, Scriptural, Son, story, Teaching, transformation, Word
Summer Breeze
Posted: July 3, 2019 in Ancient Faith, belief, Biblical, Charismatic, Christian, Cross, Evangelical, Faith, God, Gospel, Holy Spirit, Holy Trinity, life, Love, Lutheran, Messiah, orthodoxy, poetry, repent, Repentance, resurrection, sanctification, Teaching, WordDo you remember this song from Seals and Croft?
“See the curtains hanging in the window, in the evening on a Friday night; A little light shining through the window, lets me know everything is alright… Summer breeze, makes me feel fine, blowing through the jasmine in my mind; Summer breeze, makes me feel fine, blowing through the jasmine in my mind…
See the paper laying in the sidewalk, a little music from the house next door; So I walked on up to the doorstep, through the screen and across the floor…
Summer breeze, makes me feel fine, blowing through the jasmine in my mind; Summer breeze, makes me feel fine, blowing through the jasmine in my mind…
Sweet days of summer, the jasmine’s in bloom; July is dressed up and playing her tune; And I come home from a hard day’s work; And you’re waiting there, not a care in the world; See the smile waiting in the kitchen, food cooking and the plates for two; Feel the arms that reach out to hold me, in the evening when the day is through…
Summer breeze, makes me feel fine, blowing through the jasmine in my mind; Summer breeze, makes me feel fine, blowing through the jasmine in my mind…”
In John 3:8, Jesus says, “The wind blows where it wants to, and you hear its sound, but you don’t know where it comes from or where it’s going. That’s how it is with everyone who has been born from the Spirit.” Nicodemus had objected to Jesus’ teaching because he did not understand. Jesus shows him that he ought not to reject it on that account, for he constantly had a problem believing. Jesus’ words might appear incomprehensible, but His teaching was to be understood by its effects. As in this case of the wind, the effects were seen, the sound was heard, important changes were produced by it, trees and clouds were moved, yet the wind is not seen, nor do we know where it comes, nor by what laws it is governed. So it is with the operations of the Holy Spirit in the life of a person.
When the Holy Spirit comes, we see the changes produced. Men who are sinful become holy; the thoughtless become serious; the licentious become pure; the vicious, moral; the moral, religious; the prayerless, prayerful; the rebellious and obstinate, meek, mild, and gentle. When we see such changes, we ought no more to doubt that they are produced by God ‐ by the mighty Agent, than when we see the trees moved, or the waters of the ocean piled upon heaps, or feel the cooling effects of a summer’s breeze. In those cases we attribute it to the “wind,” even though we do not see it, and we do not understand how it operates.
Here are four things we learn from this passage:
1. That the proper evidence of conversion is the effect of change on the life.
2. That we must not search for the cause or manner of the change on the life.
3. That God has power over the most hardened sinner to change him, as He has power over the loftiest oak, to bring it down by a sweeping blast.
4. That there is a great variety of the modes of the operation of the Holy Spirit. As the “wind” sometimes sweeps with a tempest, and knocks everyone down all before it, and sometimes blows upon us in a mild evening zephyr, so it is with the operations of the Holy Spirit.
The sinner sometimes trembles and is prostrate before the truth, and sometimes is sweetly and gently drawn to the cross of Jesus Christ. The Holy Spirit’s invisible operations gives visible evidence of His power. The Holy Spirit works His own way beyond our comprehension just like we do not know the law of the wind.
So, as our summer draws nearer and covers us with its warmth, remember as you feel the summer breeze upon your face, that God, by the invisible power of His Holy Spirit has moved you and changed you, and is in the process of changing you, from glory to glory into the blessed, holy image of His Son, our Savior, Jesus Christ. Amen.
Have a blessed summer!
Back to Basics: Law and Gospel
Posted: July 18, 2017 in Ancient Faith, belief, Biblical, Body of Christ, Christian, Church, Church History, Evangelical, Faith, Gospel, history, Holy Spirit, Holy Trinity, Jesus, Lutheran, Martin Luther, Messiah, orthodoxy, preach, Preaching, redemption, Repentance, sanctification, Scriptural, Son, Teaching, Testimony, Uncategorized, Word
At the heart of virtually every problem in the church, at the bottom of every strained relationship, at the center of every reason an inactive member stays home on Sunday or leaves the church* is the issue of the proper distinguishing between the Law and the Gospel. Without this understanding, the Scriptures make no sense, we will have no idea why we go to church (or worse, the wrong idea) and we will have no clue as to why orthodox Lutheranism reflects New Testament Christianity in the best sense.
We may well be a royal pain and terror to those around us. Even worse, without a clear understanding of Law and Gospel, we’ll be of no use to people around us struggling with spiritual and life issues. Worse still, we may even become a millstone round their necks, helping them (and ourselves) on the way to hell!
The Lutheran Reformation began when the Lord God Himself, through the Scriptures, opened Luther’s mind to the scriptural distinction between the Law and the Gospel. The Law makes demands, which we could not, cannot and never will fulfill. “No one is righteous, no not one” (Rom. 3:10). “Even our righteous deeds are as filthy rags” (Isaiah 64:6). “The wages of sin is death” (Rom. 6:23). If St. Paul laments about himself, “The good that I would do I do not do” (Rom. 7:19), where does that leave you? You have not a thought, an action or any of your physical, psychological or spiritual being that is not affected by and tainted by the reality of sin. And sin damns.
The Gospel, however, makes no demands and even gives the faith needed to believe it (Eph. 2:8–9). The Gospel is the forgiveness of sins. Christ was slain from the foundation of the world for you (Matt. 25:34). Christ was prophesied in the Old Testament for you (Isaiah 53). Christ was conceived for you (Luke 1:26). Christ was born for you (Luke 2). Christ was circumcised and fulfilled the Old Testament ceremonial law for you (Luke 2:22). The boy Christ taught in the temple for you! (You get the credit for His diligence in the catechism! See Luke 2:41.) John the Baptizer pointed to Jesus, saying, “Behold, the Lamb of God, who takes away the sin of the world!” (John 1:29)—for you. Jesus was baptized for you (Luke 3:21). Jesus was tempted for you (Luke 4). All of Jesus’ miracles, healings, words, promises, His Passion, His trials, His beating, His betrayal, His crucifixion, His ridicule, His words on the cross— “Forgive them, Lord, for they know not what they do!” (Luke 23:34); “Today you will be with Me in paradise!” (Luke 23:43)—His death, His descent in victory to hell and His glorious resurrection and ascension are all, all of it, for you! And that’s all Gospel!
But there is even better news, and this is the point where the devil bedevils us. What Jesus attained for us some 6,000 miles away and 2,000 years ago is delivered in the word of preaching, in Baptism, in absolution and in the Supper. “I don’t need to go to church to be a Christian.” Oh, yeah? God says you do. “Do not give up meeting together.” (See all of Hebrews 10.) But better than the Law (which says you should go to church) is the blessed Gospel! We cry like the tax collector at church, “God, be merciful to me, a sinner!” (Luke 18:13). And the pastor says, “In the stead and by the command of Christ, forgiven!” (see John 20:21–23). He makes the sign of the cross to remind us that we’re baptized, forgiven (Titus 3:5). The Scriptures are read, and they contain both Law (demand, threat) and Gospel (forgiveness, promise). The sermon is preached, and the texts explained. The Law threatens and drives us to Jesus! The Gospel is not merely described or spoken about, it’s delivered! “The Gospel is the power of God unto salvation” (Rom. 1:16), right now, for you!
Most people who stop going to church or get church wrong think it’s about ethics. They think it’s about following the rules (i.e., following the Law). No, it’s finally about sinners receiving forgiveness (Gospel). And blessed by the Benediction (“The Lord bless you and keep you! The Lord make His face shine upon you and be gracious to you”—Gospel!) and all the forgiveness given, forgiven sinners head back into their vocations in life to be a beautiful leaven. If I know I’m a real “hard-boiled sinner” who’s been forgiven (Luther), I cannot be an unforgiving jackass to those around me. It’s a matter of Law and Gospel. I cannot but speak forgiveness—the Lord’s own forgiveness—to others.
by Rev. Matthew C. Harrison
(Pastor Harrison is the 13th and current President of the Lutheran Church–Missouri Synod.)
*Edited out LCMS replaced with “church” for a general understanding.
Eight Symptoms of False Teaching
Posted: October 14, 2015 in Ancient Faith, belief, Biblical, False Teaching, Father, God, Gospel, Heresy, history, Holy Spirit, Holy Trinity, Jesus, orthodoxy, Scriptural, Son, Teaching, WordTags: error, false, false teachers, false teaching, heresy, heretic, heretical, teacher, Teaching, unscriptural
Here are eight symptoms of false teaching:
1. There is an undeniable zeal in some teachers of error. Their “earnestness” makes many people think they must be right.
2. There is a great appearance of learning and theological knowledge. Many think that such clever and intellectual men must surely be safe to listen to.
3. There is a general tendency to completely free and independent thinking today. Many like to prove their independence of judgment by believing the newest ideas, which are nothing but novelties.
4. There is a wide-spread desire to appear kind, loving, and open-minded. Many seem half-ashamed to say that anybody can be wrong or is a false teacher.
5. There is always a portion of half-truth taught by modern false teachers. They are always using scriptural words and phrases, but with unscriptural meaning.
6. There is a public craving for a more sensational and entertaining worship. People are impatient with the more inward and invisible work of God within the hearts of men.
7. There is a superficial readiness all around to believe anyone who talks cleverly, lovingly and earnestly, forgetting that Satan often masquerades himself as an angel of light (2 Cor. 11:14).
8. There is a wide-spread ignorance among professing Christians. Every heretic who speaks well is surely believed, and anyone who doubts him is called narrow-minded and unloving.
~ Bishop J.C. Ryle
All these are especially symptomatic of our times. They have tremendous relevance for the church today. They tend to make the assaults of false doctrine today especially dangerous and make it even more important to say loudly, “Do not be carried away with strange doctrine!”






